The Kitchen God's Wife

by Amy Tan

Genres: Asian American; Literary Fiction; Sagas

Synopsis

For decades—in China and in San Francisco—Winnie Louie and Helen Kwong have kept each other's confidences, but those secrets are about to be revealed. Convinced that she is dying, Helen decides to celebrate the Chinese New Year by unburdening herself of hidden truths—not only hers, but those of Winnie and of Winnie's daughter, Pearl. So begins a series of comic misunderstandings and heartbreaking realizations about luck, loss, and trust—about the things a mother cannot tell her daughter, about the secret that daughters keep, and about the miraculous resiliency of love.

Read by Amy Tan, this second novel by the author of The Joy Luck Club was a New York Times bestseller.

Release date: September 21, 2006

Publisher: Penguin Books

Print pages: 416

Sample

Table of Contents

Title Page

Copyright Page

Dedication

Acknowledgements

 

I - THE SHOP OF THE GODS

Chapter 2 - GRAND AUNTIE DU’S FUNERAL

Chapter 3 - WHEN FISH ARE THREE DAYS OLD

Chapter 4 - LONG, LONG DISTANCE

Chapter 5 - TEN THOUSAND THINGS

Chapter 6 - PEANUT’S FORTUNE

Chapter 7 - DOWRY COUNTING

Chapter 8 - TOO MUCH YIN

Chapter 9 - BEST TIME OF YEAR

Chapter 10 - LOYANG LUCK

Chapter 11 - FOUR SPLITS, FIVE CRACKS

Chapter 12 - TAONAN MONEY

Chapter 13 - HEAVEN’S BREATH

Chapter 14 - BAD EYE

Chapter 15 - A FLEA ON A TIGER’S HEAD

Chapter 16 - THE GREAT WORLD

Chapter 17 - THE FOUR GATES

Chapter 18 - AMERICAN DANCE

Chapter 19 - WEAK AND STRONG

Chapter 20 - FOUR DAUGHTERS ON THE TABLE

Chapter 21 - LITTLE YU’S MOTHER

Chapter 22 - ONE SEASON LEFT

Chapter 23 - SINCERELY YOURS TRULY

Chapter 24 - FAVOR

Chapter 25 - BAO-BAO’S WEDDING

Chapter 26 - SORROWFREE

 

FOR THE BEST IN PAPERBACKS, LOOK FOR THE

Praise for The Kitchen God’s Wife

“The book takes flight ... As the story all but tells itself—so seamlessly it feels as if Tan’s ancestors are speaking through her—it bestows on us a host of luminous surprises.... Almost every page of the old wife’s tale is lit up with the magic of a world in which birds can sound like women crying and sweaters are knit in the memory of spider webs. Yet all the storybook marvels are grounded in a survivor’s vinegar wit. And in front of the watercolor backdrops are horrors pitiless enough to mount a powerful indictment against a world in which women were taught that love means always having to say you’re sorry.... Tan has transcended herself again.”

—Time

 

“An absorbing narrative of Winnie Louie’s life, which she tells—or offers—as a gift to her daughter Pearl. Much happens in the telling: long-held secrets are revealed, and a family’s myths are transferred ceremoniously on to the next generation.... Tan returns to the richly textured world of California’s immigrant Chinese ... with its brilliant tapestry of characters and conflicts here and overseas.... She is a wonderful writer with a rare power to touch the heart.”

—Newsweek

 

“Riveting ... The book rings with distinctive voices, and it’s laden with those details that make readers feel they’ve gained a toehold on another world.”

—USA Today

 

“A beautiful book ... What fascinates in The Kitchen God’s Wife is not only the insistent storytelling but the details of Chinese life and tradition; not only how people lived but how their sensibility shines through, most notably in their speech. For Amy Tan has command of a language in which event and concrete perception jump into palpable metaphor and images from the daily world act like spiritual agents.”

—Los Angeles Times Book Review

 

“Amy Tan is foremost a storyteller.... Almost every page is a tour through the senses, making the smells, sounds, sights, tastes and textures of pre-Communist China as real and alive as squirming eels and screaming sidewalk vendors.... An often breathtaking story from an important literary talent.”

—The Atlanta Journal-Constitution

 

“Remarkable ... An absolutely riveting tale of a life that has indeed flowed inexorably forward like a river... This woman with ‘pretty skin, foolish heart, strong will, scared bones,’ speaks with a voice that is unforgettable. She is an incredibly rich character, whose flaws are as understandable as her strengths.”

—Chicago Sun-Times

 

“The Kitchen God’s Wife above all tells the story of how Winnie was once Weiwei, the most richly imagined character Ms. Tan has yet created.... Winnie lays her life out in gorgeous, raw detail, a succession of characters—many of whom grow in depth and complexity as the book progresses.”

—The Wall Street Journal

 

“An entire world unfolds in a Tolstoyan tide of event and detail.... Give yourself over to the world Ms. Tan creates for you.”

—The New York Times Book Review

 

“Gripping, sweeping ... Amy Tan stitches a beautiful literary tapestry, rich and dense with color, texture, pattern.... This is incantatory prose, a breathless roller coaster ride through a brilliant desperate world made magic by superstition and old wives’ tales and the pure drama of hard times. ... Amy Tan is one of our master storytellers.”

—The Miami Herald

 

“Mesmerizing ... compelling ... The Kitchen God’s Wife is a single, bold blossom that represents Tan’s own flowering as a novelist.... Tan paints not only a vivid portrait of one woman’s amazing life but also a memorable, detailed picture of the repressive society that dictated that life.... The narrative is so powerful, so true, that one believes wholeheartedly in Winnie, that her story was somehow fated to be told. How fortunate readers are that Amy Tan has told it so well.”

—Orlando Sentinel

 

“Riveting story ... The Kitchen God’s Wife hooks you early, drawing you into a life, a culture and a period in history that exert a mesmerizing appeal. ... Tan gives us an intimate and memorable portrait.”

—The Seattle Times

 

“One extraordinary aspect (among many) of Amy Tan’s second novel is its narrative drive.... It is a story of sweeping scope ... told with the kind of convincing detail that gives fiction the ring of truth.... Tan’s greatest accomplishment here is the character of Winnie herself, who is both innocent and sly, generous and selfish, appealing and annoying—woman not unlike Emma Bovary.... Winnie makes The Kitchen God’s Wife the kind of novel that can be read and reread with enormous pleasure.”

—Chicago Tribune

 

“The Kitchen God’s Wife, like a Chinese proverb, is paradoxical and wise. ... The energy and intelligence of Tan’s prose will also leave a reader looking forward to her future efforts.”

—The Milwaukee Journal

PENGUIN BOOKS THE KITCHEN GOD’S WIFE

Amy Tan is the author of The Joy Luck Club, The Kitchen God’s Wife, The Hundred Secret Senses, The Bonesetter’s Daughter, Saving Fish from Drowning, and two children’s books, The Moon Lady and Sagwa, which was adapted as a PBS production, for which she served as a creative consultant and writer. Tan was also a coproducer and coscreen-writer of the film version of The Joy Luck Club, and her essays and stories have appeared in numerous magazines and anthologies. She is the literary editor for WEST, the weekly magazine produced by the Los Angeles Times. Her work has been translated into more than thirty languages. She lives with her husband in New York and San Francisco.

PENGUIN BOOKS

 

Published by the Penguin Group

Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A.

Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.)

Penguin Books Ltd, 80 Strand, London WC2R ORL, England Penguin Ireland, 25 St Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd)

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Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi - 110 017, India Penguin Group (NZ), cnr Airborne and Rosedale Roads, Albany,

Auckland 1310, New Zealand (a division of Pearson New Zealand Ltd)

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Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R ORL, England

 

First published in the United States of America by G. P. Putnam’s Sons 1991

Published simultaneously in Canada Published in Penguin Books 2006

 

 

Copyright © Amy Tan, 1991

All rights reserved

 

PUBLISHER’S NOTE

This is a work of fiction. Names, characters, places, and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, business establishments, events, or locales is entirely coincidental.

 

Tan, Amy.

The kitchen god’s wife / Amy Tan.

p. cm.

eISBN : 978-1-101-00715-0

I. Title.

PS3570.A48K-7828 CIP 813’.54—dc20

 

 

 

The scanning, uploading and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions, and do not participate in or encourage electronic piracy of copyrighted materials. Your support of the author’s rights is appreciated.

TO MY MOTHER, DAISY TAN,
AND HER HAPPY MEMORIES OF
MY FATHER, JOHN (1914-1968),
AND MY BROTHER PETER (1950-1967)
WITH LOVE AND RESPECT

I am grateful to the other mothers of this book:
Sandra Dijkstra, Molly Giles, and Faith Sale.
As a writer, I feel lucky to have your wisdom and advice.
As a friend, I feel blessed. And thanks always to
Robert Foothorap, Gretchen Schields, and Lou DeMattei
for warmth, humor, and Chinese take-out food—
essential ingredients for writing this book.

I

THE SHOP OF THE GODS

Whenever my mother talks to me, she begins the conversation as if we were already in the middle of an argument.

“Pearl-ah, have to go, no choice,” my mother said when she phoned last week. After several minutes I learned the reason for her call: Auntie Helen was inviting the whole family to my cousin Bao-bao’s engagement party.

“The whole family” means the Kwongs and the Louies. The Kwongs are Auntie Helen, Uncle Henry, Mary, Frank, and Bao-bao. And these days “the Louies” really refers only to my mother and me, since my father is dead and my brother, Samuel, lives in New Jersey. We’ve been known as “the whole family” for as long as I can remember, even though the Kwongs aren’t related to us by blood, just by marriage; Auntie Helen’s first husband was my mother’s brother, who died long before I was born.

And then there’s my cousin Bao-bao, whose real name is Roger. Everyone in the family has been calling him Bao-bao ever since he was a baby, which is what bao-bao means, “precious baby.” Later, we kept calling him that because he was the crybaby who always wailed the minute my aunt and uncle walked in the door, claiming we other kids had been picking on him. And even though he’s now thirty-one years old, we still think of him as Bao-bao—and we’re still picking on him.

“Bao-bao? How can he have an engagement party?” I said. “This will be his third marriage.”

“Fourth engagement!” my mother said. “Last one he didn’t marry, broken off after we already sent a gift. Of course, Helen is not calling it engagement party. She is saying this is a big reunion for Mary.”

“Mary is coming?” I asked. Mary and I have a history that goes beyond being cousins. She’s married to Doug Cheu, who went to medical school with my husband, Phil Brandt, and in fact, she was the one who introduced us to each other sixteen years ago.

“Mary is coming, husband and children, too,” my mother said. “Flying from Los Angeles next week. No time to get a special discount. Full-price tickets, can you imagine?”

“Next week?” I said, searching for excuses. “It’s kind of late notice to change our plans. We’re supposed to—”

“Auntie Helen already counted you in. Big banquet dinner at Water Dragon Restaurant—five tables. If you don’t come she is one-half table short.”

I pictured Auntie Helen, who is already quite short and round, shrinking to the size of a table leg. “Who else is coming?”

“Lots of big, important people,” my mother answered, saying the word “important” as if to refer to people she didn’t like. “Of course, she is also telling people Bao-bao will be there with his new fiancée. And then everybody asks, ‘Fiancée? Bao-bao has a new fiancée?’ Then Helen, she says, ‘Oh, I forgot. This is supposed to be a big surprise announcement. Promise not to tell.’ ”

My mother sniffed. “She lets everyone know that way. So now you have to bring a gift, also a surprise. Last time what did you buy?”

“For Bao-bao and that college girl? I don’t know, maybe a candy dish.”

“After they broke up, did he send it back?”

“Probably not. I don’t remember.”

“You see! That’s how the Kwongs are. This time don’t spend so much.”

Two days before the dinner I got another phone call from my mother.

“Now it is too late to do anything about it,” she said, as if whatever it was were my fault. And then she told me Grand Auntie Du was dead at age ninety-seven. This news did come to me as a surprise; I thought she had already died years ago.

“She left you nice things,” my mother said. “You can come get it this weekend.”

Grand Auntie Du was actually Helen’s blood relative, her father’s half sister, or some such thing. I remember, however, it was my mother who had always helped take care of Grand Auntie. She carried out her garbage every week. She kept the old lady from subscribing to magazines every time she got a sweepstakes notice with her name printed next to the words “One Million Dollars.” She petitioned Medi-Cal over and over again to pay for Grand Auntie’s herbal medicines.

For years my mother used to complain to me how she did these things—not Helen. “Helen, she doesn’t even offer,” my mother would say. And then one day—this was maybe ten years ago—I cut my mother off. I said, “Why don’t you just tell Auntie Helen what’s bothering you and stop complaining?” This was what Phil had suggested I say, a perfectly reasonable way to get my mother to realize what was making her miserable so she could finally take positive action.

But when I said that, my mother looked at me with a blank face and absolute silence. And after that, she did stop complaining to me. In fact, she stopped talking to me for about two months. And when we did start talking again, there was no mention of Grand Auntie Du ever again. I guess that’s why I came to think that Grand Auntie had already died long ago.

“What was it?” I asked when I heard the news, trying to sound quiet and shocked. “A stroke?”

“A bus,” my mother said.

Apparently, Grand Auntie Du had been in vigorous health, right up to the end. She was riding the One California bus when it lurched to the side to avoid what my mother described as a “hotrod with crazy teenagers” running a stop sign. Grand Auntie pitched forward and fell in the aisle. My mother had gone right away to visit her at the hospital, of course. The doctors couldn’t find anything wrong, besides the usual bumps and bruises. But Grand Auntie said she couldn’t wait for the doctors to find out what she already knew. So she made my mother write down her will, who should get the thirty-year-old nubby sofa, her black-and-white TV set, that sort of thing. Late that night, she died of an undetected concussion. Helen had been planning to visit the next day, too late.

“Bao-bao Roger said we should sue, one million dollars,” my mother reported. “Can you imagine? That kind of thinking. When we found out Grand Auntie died, he didn’t cry, only wants to make money off her dead body! Hnh! Why should I tell him she left him two lamps? Maybe I will forget to tell him.”

My mother paused. “She was a good lady. Fourteen wreaths already.” And then she whispered: “Of course, we are giving everyone twenty-percent discount.”

My mother and Auntie Helen co-own Ding Ho Flower Shop on Ross Alley in Chinatown. They got the idea of starting the business about twenty-five years ago, right after my father died and Auntie Helen was fired from her job. I suppose, in some way, the flower shop became the dream that would replace the disasters.

My mother had used the money donated by the First Chinese Baptist Church, where my father had served as an assistant pastor. And Auntie Helen used the money she had saved from her job at another flower shop, which was where she learned the business. That was also the place that had fired her. For being “too honest,” is what Auntie Helen revealed to us as the reason. Although my mother suspected it was because Auntie Helen always urged her customers to buy the cheapest bouquets to save money.

 

“Sometimes I regret that I ever married into a Chinese family,” Phil said when he heard we had to go to San Francisco, a hundred miles round-trip from our house in San Jose, made worse by weekend football traffic. Although he’s become genuinely fond of my mother over the fifteen years we’ve been married, he’s still exasperated by her demands. And a weekend with the extended family is definitely not his preferred way to spend his days off from the hospital.

“Are you sure we have to go?” he said absently. He was busy playing with a new software program he had just loaded onto his laptop computer. He pressed a key. “Hotcha!” he exclaimed to the screen, and clapped his hands. Phil is forty-three years old, and with his wiry gray hair he usually strikes most people as reserved and dignified. At that moment, however, he had the pure intensity of a little boy playing with a toy battleship.

I pretended to be equally busy, perusing the help-wanted section. Three months ago, I took a position as a speech and language clinician with the local school district. And while I was basically happy with the job, I secretly worried that I had missed a better opportunity. My mother had put those thoughts in my head. Right after I announced I had been chosen over two other candidates for the same position, she said, “Two? Only two people wanted that job?”

And now Phil looked up from his computer, concerned. And I knew what he was thinking, about my “medical condition,” as we called it, the multiple sclerosis, which thus far had left me not debilitated but easily fatigued. “It’ll be a stressful weekend,” he said. “Besides, I thought you couldn’t stand your cousin Bao-bao. Not to mention the fact that Mary will be there. God, what a dingbat.”

“Um.”

“So can’t you get out of it?”

“Um-nh.”

He sighed. And that was the end of the discussion. Over the years that we’ve been married, we’ve learned to sidestep the subject of my family, my duty. It was once the biggest source of our arguments. When we were first married, Phil used to say that I was driven by blind devotion to fear and guilt. I would counter that he was selfish, that the things one had to do in life sometimes had nothing to do with what was fun or convenient. And then he would say the only reason we had to go was that I had been manipulated into thinking I had no choice, and that I was doing the same thing to him. And then our first baby, Tessa, came along, and a year later my illness was diagnosed. The shape of our arguments changed. We no longer fought self-righteously over philosophical differences concerning individual choice, perhaps because Phil developed a sense of duty toward the baby, as well as to me, or at least to my medical condition. So the whole issue of individual choice became tricky, a burden to keep up, until it fell away, along with smoking cigarettes, eating veal, and wearing ivory.

These days, we tend to argue about smaller, more specific issues—for example, my giving in to Tessa’s demands to watch another half-hour of television, and not our different attitudes toward discipline as a whole. And in the end, we almost always agree— perhaps too readily, because we already know the outcome of most disagreements.

It’s a smoother life, as easy as we can make it. Although it bothers me from time to time. In fact, sometimes I wish we could go back to the old days when Phil would argue and I would defend my position and convince at least myself that I was right. Whereas nowadays—today, for instance—I’m not really sure why I still give in to my family obligations. While I would never admit this to Phil, I’ve come to resent the duty. I’m not looking forward to seeing the Kwongs, especially Mary. And whenever I’m with my mother, I feel as though I have to spend the whole time avoiding land mines.

So maybe it was guilt toward Phil or anger toward myself that made me do this: I waited until the next day to tell Phil we’d have to stay overnight—to attend Grand Auntie Du’s funeral as well.

 

For the dreaded weekend, Phil and I had decided to come into the city early to get settled and perhaps take the girls to the zoo. The day before, we had had a polite argument with my mother over where we would stay.

“That’s very kind of you, Winnie,” Phil reasoned with my mother over the phone. “But we’ve already made reservations at a hotel.” I listened on the other line, glad that I had suggested he call and make the excuses.

“What hotel?” my mother asked.

“The TraveLodge,” Phil lied. We were actually booked at the Hyatt.

“Ai, too much money!” my mother concluded. “Why waste money that way? You can stay at my house, plenty of rooms.”

And Phil had declined gracefully. “No, no, really. It’s too much trouble. Really.”

“Trouble for who?” my mother said.

So now Phil is getting the girls settled in the room that once belonged to my younger brother. This is where they always stay whenever Phil and I go away for a medical convention. Actually, sometimes we just say it’s a medical convention, and then we go back home and do all the household chores we aren’t able to finish when the children are around.

Phil has decided that Tessa, who is eight, will sleep on the twin bed, and three-year-old Cleo will get the hideaway cot.

“It’s my turn for the bed,” says Cleo. “Ha-bu said.”

“But Cleo,” reasons Tessa, “you like the cot.”

“Ha-bu!” Cleo calls for my mother to rescue her. “Ha-bu!”

Phil and I are staying in my old room, still crammed with its old-fashioned furniture. I haven’t stayed here since I’ve been married. Except for the fact that everything is a bit too clean, the room looks the same as when I was a teenager: the double bed with its heavy legs and frame, the dressing table with the round mirror and inlay of ash, oak, burl, and mother-of-pearl. It’s funny how I used to hate that table. Now it actually looks quite nice, art deco. I wonder if my mother would let me have it.

I notice that she has placed my old Chinese slippers under the bed, the ones with a hole at each of the big toes; nothing ever thrown away, in case it’s needed again twenty years later. And Tessa and Cleo must have been rummaging around in the closet, scavenging through boxes of old toys and junk. Scattered near the slippers are doll clothes, a rhinestone tiara, and a pink plastic jewelry case with the words “My Secret Treasures” on top. They have even rehung the ridiculous Hollywood-style star on the door, the one I made in the sixth grade, spelling out my name, P-E-A-R-L, in pop-beads.

“Gosh,” Phil says in a goofy voice. “This sure beats the hell out of staying at the TraveLodge.” I slap his thigh. He pats the mismatched set of guest towels lying on the bed. The towels were a Christmas gift from the Kwongs right after our family moved from Chinatown to the Richmond district, which meant they had to be thirty years old.

And now Tessa and Cleo race into our room, clamoring that they’re ready to go to the zoo. Phil is going to take them, while I go to Ding Ho Flower Shop to help out. My mother didn’t exactly ask me to help, but she did say in a terse voice that Auntie Helen was leaving the shop early to get ready for the big dinner—in spite of the fact there was so much to do at the shop and Grand Auntie’s funeral service was the very next day. And then she reminded me that Grand Auntie was always very proud of me—in our family “proud” is as close as we get to saying “love.” And she suggested that maybe I should come by early to pick out a nice wreath.

“I should be back at five-thirty,” I tell Phil.

“I wanna see African elephants,” says Tessa, plopping down on our bed. And then she counts on her fingers: “And koala bears and a spiny anteater and a humpback whale.” I have always wondered where she picked up this trait of listing things—from Phil? from me? from the television?

“Say ‘Please,’ ” Phil reminds her, “and I don’t think they have whales at the zoo.”

I turn to Cleo. I sometimes worry she will become too passive in the shadow of her confident big sister. “And what do you want to see?” I ask her gently. She looks at her feet, searching for an answer.

“Dingbats,” she finally says.

 

As I turn down Ross Alley, everything around me immediately becomes muted in tone. It is no longer the glaring afternoon sun and noisy Chinatown sidewalks filled with people doing their Saturday grocery shopping. The alley sounds are softer, quickly absorbed, and the light is hazy, almost greenish in cast.

On the right-hand side of the street is the same old barbershop, run by Al Fook, who I notice still uses electric clippers to shear his customers’ sideburns. Across the street are the same trade and family associations, including a place that will send ancestor memorials back to China for a fee. And farther down the street is the shopfront of a fortune-teller. A hand-written sign taped to the window claims to have “the best lucky numbers, the best fortune advice,” but the sign taped to the door says: “Out of Business.”

As I walk past the door, a yellow pull-shade rustles. And suddenly a little girl appears, her hands pressed to the glass. She stares at me with a somber expression. I wave, but she does not wave back. She looks at me as if I don’t belong here, which is how I feel.

And now I’m at Sam Fook Trading Company, a few doors down from the flower shop. It contains shelves full of good-luck charms and porcelain and wooden statues of lucky gods, hundreds of them. I’ve called this place the Shop of the Gods ever since I can remember. It also sells the kind of stuff people get for Buddhist funerals—spirit money, paper jewelry, incense, and the like.

“Hey, Pearl!” It’s Mr. Hong, the owner, waving me to come in. When I first met him, I thought his name was Sam Fook, like the shop. I found out later that sam fook means “triple blessing” in old Cantonese, and according to my mother—or rather, her Hong Kong customers—sam fook sounds like a joke, like saying “the Three Stooges.”

“I told him he should change the name,” my mother had said. “Luckier that way. But he says he has too much business already.”

“Hey, Pearl,” Mr. Hong says when I walk in the door, “I got some things for your mother here, for the funeral tomorrow. You take it to her, okay?”

“Okay.” He hands me a soft bundle.

I guess this means Grand Auntie’s funeral will be Buddhist. Although she attended the First Chinese Baptist Church for a number of years, both she and my mother stopped going right after my father died. In any case, I don’t think G