Rembrandt's Hat

by Bernard Malamud

Genres: Short Stories; Historical Fiction; Literary Fiction

Synopsis

This collection of short stories by Bernard Malamud includes:

The Silver Crown
Man in the Drawer
The Letter
In Retirement
Rembrandt's Hat
Notes from a Lady at a Dinner Party
My Son the Murderer
Talking Horse

Release date: January 1, 1973

Publisher: Farrar, Straus and Giroux

Print pages: 275

Sample

Rembrandt's Hat

The Silver Crown
GANS, the father, lay dying in a hospital bed. Different doctors said different things, held different theories. There was talk of an exploratory operation but they thought it might kill him. One doctor said cancer.
"Of the heart," the old man said bitterly.
"It wouldn't be impossible."
The young Gans, Albert, a high school biology teacher, in the afternoons walked the streets in sorrow. What can anybody do about cancer? His soles wore thin with walking.He was easily irritated; angered by the war, atom bomb, pollution, death, obviously the strain of worrying about his father's illness. To be able to do nothing for him made him frantic. He had done nothing for him all his life.
A female colleague, an English teacher he had slept with once, a girl who was visibly aging, advised, "If the doctors don't know, Albert, try a faith healer. Different people know different things; nobody knows everything. You can't tell about the human body."
Albert laughed mirthlessly but listened. If specialists disagree who do you agree with? If you've tried everything what else can you try?
One afternoon after a long walk alone, as he was about to descend the subway stairs somewhere in the Bronx, still burdened by his worries, uneasy that nothing had changed, he was accosted by a fat girl with bare meaty arms who thrust a soiled card at him that he tried to avoid. She was a stupefying sight, retarded at the very least. Fifteen, he'd say, though she looks thirty and probably has the mentality of age ten. Her skin glowed, face wet, fleshy, the small mouth open and would be forever; eyes set wide apart on the broad unfocused face, either washed-out green or brown, or one of each--he wasn't sure. She seemed not to mind his appraisal, gurgled faintly. Her thick hair was braided in two ropelike strands; she wore bulging cloth slippers, bursting at seams and soles; a faded red skirt down to massive ankles; and a heavy brown sweater vest, buttoned over blown breasts, though the weather was still hot September.
The teacher's impulse was to pass by her outthrust plump baby hand. Instead he took the card from her. Simple curiosity--once you had learned to read you read anything? Charitable impulse?
Albert recognized Yiddish and Hebrew but read in English: "Heal The Sick. Save The Dying. Make A Silver Crown."
"What kind of silver crown would that be?"
She uttered impossible noises. Depressed, he looked away. When his eyes turned to hers she ran off.
He studied the card. "Make A Silver Crown." It gave a rabbi's name and address no less: Jonas Lifschitz, close by in the neighborhood. The silver crown mystified him. He had no idea what it had to do with saving the dying but felt he ought to know. Although at first repelled by the thought, he made up his mind to visit the rabbi and felt, in a way, relieved.
The teacher hastened along the street a few blocks until he came to the address on the card, a battered synagogue in a store, Congregation Theodor Herzl, painted in large uneven white letters on the plate-glass window. The rabbi's name, in smaller, gold letters, was A. Marcus. In the doorway to the left of the store the number of the house was repeated in tin numerals, and on a card under the vacant name plate under the mezuzah, appeared in pencil, "Rabbi J. Lifschitz. Retired. Consultations. Ring The Bell." The bell, when he decided to chance it, did not work-seemed dead to the touch--so Albert, his heartbeat erratic, turned the knob. The door gave easily enough and he hesitantly walked up a dark flight of narrow wooden stairs.Ascending, assailed by doubts, peering up through the gloom, he thought of turning back but at the first-floor landing compelled himself to knock loudly on the door.
"Anybody home here?"
He rapped harder, annoyed with himself for being there, engaging in the act of entrance--who would have predicted it an hour ago? The door opened a crack and that broad, badly formed face appeared. The retarded girl, squinting one bulbous eye, made noises like two eggs frying, and ducked back, slamming the door. The teacher, after momentary reflection, thrust it open in time to see her, bulky as she was, running swiftly along the long tight corridor, her body bumping the walls before she disappeared into a room at the rear.
Albert entered cautiously, with a sense of embarrassment, if not danger, warning himself to depart at once; yet stayed to peek curiously into a front room off the hallway, darkened by lowered green shades through which threadlike rivulets of light streamed. The shades resembled faded maps of ancient lands. An old gray-bearded man with thickened left eyelid, wearing a yarmulke, sat heavily asleep, a book in his lap, on a sagging armchair. Someone in the room gave off a stale odor, unless it was the armchair. As Albert stared, the old man awoke in a hurry. The small thick book on his lap fell with a thump to the floor, but instead of picking it up, he shoved it with a kick of his heel under the chair.
"So where were we?" he inquired pleasantly, a bit breathless.
The teacher removed his hat, remembered whose house he was in, and put it back on his head.
He introduced himself. "I was looking for Rabbi J. Lifschitz. Your--ah--girl let me in."
"Rabbi Lifschitz; this was my daughter Rifkele. She's not perfect, though God who made her in His image is Himself perfection. What this means I don't have to tell you."
His heavy eyelid went down in a wink, apparently involuntarily.
"What does it mean?" Albert asked.
"In her way she is also perfect."
"Anyway she let me in and here I am."
"So what did you decide?"
"Concerning what if I may ask?"
"What did you decide about what we were talking about--the silver crown?"
His eyes roved as he spoke; he rubbed a nervous thumb and forefinger. Crafty type, the teacher decided. Him I have to watch myself with.
"I came here to find out about this crown you advertised," he said, "but actually we haven't talked about it or anything else. When I entered here you were sound asleep."
"At my age--" the rabbi explained with a little laugh.
"I don't mean any criticism. All I'm saying is I am a stranger to you."
"How can we be strangers if we both believe in God?"
Albert made no argument of it.
The rabbi raised the two shades and the last of daylight fell into the spacious high-ceilinged room, crowded with at least a dozen stiff-back and folding chairs, plus a broken sofa. What kind of operation is he running here? Group consultations? He dispensed rabbinic therapy? The teacher felt renewed distaste for himself for having come. On the wall hung a single oval mirror, framed in gold-plated groupings of joined metal circles, large and small; but no pictures. Despite the empty chairs, or perhaps because of them, the room seemed barren.
The teacher observed that the rabbi's trousers were a week from ragged. He was wearing an unpressed worn black suit-coat and a yellowed white shirt without a tie. His wet grayish-blue eyes were restless. Rabbi Lifschitz was a dark-faced man with brown eye pouches and smelled of old age. This was the odor. It was hard to say whether he resembled his daughter; Rifkele resembled her species.
"So sit," said the old rabbi with a light sigh. "Not on the couch, sit on a chair."
"Which in particular?"
"You have a first-class humor." Smiling absently he pointed to two kitchen chairs and seated himself in one.
He offered a thin cigarette.
"I'm off them," the teacher explained.
"I also." The old man put the pack away. "So who is sick?" he inquired.
Albert tightened at the question as he recalled the card he had taken from the girl: "Heal The Sick, Save The Dying."
"To come to the point, my father's in the hospital with a serious ailment. In fact he's dying."
The rabbi, nodding gravely, dug into his pants pocket for a pair of glasses, wiped them with a large soiled handkerchief and put them on, lifting the wire earpieces over each fleshy ear.
"So we will make then a crown for him?"
"That depends. The crown is what I came here to find out about."
"What do you wish to find out?"
"Ill be frank with you." The teacher blew his nose and slowly wiped it. "My cast of mind is naturally empiric and objective--you might say non-mystical. I'm suspicious of faith healing but I've come here, frankly, because I want to do anything possible to help my father recover his former health. To put it otherwise, I don't want anything to go untried."
"You love your father?" the rabbi clucked, a glaze of sentiment veiling his eyes.
"What I feel is obvious. My real concern right now mainly is how does the crown work. Could you be explicit about the mechanism of it all? Who wears it, for instance? Does he? Do you? Or do I have to? In other words, how does it function? And if you wouldn't mind saying, what's the principle, or rationale, behind it? This is terra incognita for me, but I think I might be willing to take a chance if I could justify it to myself. Could I see a sample of the crown, for instance, if you have one on hand?"
The rabbi, with an absent-minded start, seemed to interrupt himself about to pick his nose.
"What is the crown?" he asked, at first haughtily, then again, gently. "It's a crown, nothing else. There are crowns in Mishna, Proverbs, Kabbalah; the holy scrolls of the Torah are often protected by crowns. But this one is different, this you will understand when it does the work. It's a miracle. A sample doesn't exist. The crown has to be made individual for your father. Then his health will be restored. There are two prices--"
"Kindly explain what's supposed to cure the sickness," Albert said. "Does it work like sympathetic magic? I'm not nay-saying, you understand. I just happen to be interested in all kinds of phenomena. Is the crown supposed to draw off the illness like some kind of poultice, or what?"
"The crown is not a medicine, it is the health of your father. We offer the crown to God and God returns to your father his health. But first we got to make it the way it must be made--this I will do with my assistant, a retired jeweler. He has helped me to make a thousand crowns. Believe me, he knows silver--the right amount to the ounce according to the size you wish. Then I will say the blessings. Without the right blessings, exact to each word, the crown don't work. I don't have to tell you why. When the crown is finished your father will get better. This I will guarantee you. Let me read you some words from the mystic book."
"The Kabbalah?" the teacher asked respectfully.
"Like the Kabbalah."
The rabbi rose, went to his armchair, got slowly down on his hands and knees and withdrew the book he hadshoved under the misshapen chair, a thick small volume with faded purple covers, not a word imprinted on it. The rabbi kissed the book and murmured a prayer.
"I hid it for a minute," he explained, "when you came in the room. It's a terrible thing nowadays, goyim come in your house in the middle of the day and take away that which belongs to you, if not your life itself."
"I told you right away that your daughter had let me in," Albert said in embarrassment.
"Once you mentioned I knew."
The teacher then asked, "Suppose I am a non-believer? Will the crown work if it's ordered by a person who has his doubts?"
"Doubts we all got. We doubt God and God doubts us. This is natural on account of the nature of existence. Of this kind doubts I am not afraid so long as you love your father."
"You're putting it as sort of a paradox."
"So what's so bad about a paradox?"
"My father wasn't the easiest man in the world to get along with, and neither am I for that matter, but he has been generous to me and I'd like to repay him in some way."
"God respects a grateful son. If you love your father this will go in the crown and help him to recover his health. Do you understand Hebrew?"
"Unfortunately not."
The rabbi flipped a few pages of his thick tome, peered at one closely and read aloud in Hebrew which hethen translated into English. "'The crown is the fruit of God's grace. His grace is love of creation.' These words I will read seven times over the silver crown. This is the most important blessing."
"Fine. But what about those two prices you mentioned a minute ago?"
"This depends how quick you wish the cure."
"I want the cure to be immediate, otherwise there's no sense to the whole deal," Albert said, controlling anger. "If you're questioning my sincerity, I've already told you I'm considering this recourse even though it goes against the grain of some of my strongest convictions. I've gone out of my way to make my pros and cons absolutely clear."
"Who says no?"
The teacher became aware of Rifkele standing at the door, eating a slice of bread with lumps of butter on it. She beheld him in mild stupefaction, as though seeing him for the first time.
"Shpeter, Rifkele," the rabbi said patiently.
The girl shoved the bread into her mouth and ran ponderously down the passageway.
"Anyway, what about those two prices?" Albert asked, annoyed by the interruption. Every time Rifkele appeared his doubts of the enterprise rose before him like warriors with spears.
"We got two kinds crowns," said the rabbi. "One is for 401 and the other is 986."
"Dollars, you mean, for God's sake?--that's fantastic."
"The crown is pure silver. The client pays in silverdollars. So the silver dollars we melt--more for the large-size crown, less for the medium."
"What about the small?"
"There is no small. What good is a small crown?"
"I wouldn't know, but the assumption seems to be the bigger the better. Tell me, please, what can a 986 crown do that a 401 can't? Does the patient get better faster with the larger one? It hastens the reaction?"
The rabbi, five fingers hidden in his limp beard, assented.
"Are there any other costs?"
"Costs?"
"Over and above the quoted prices?"
"The price is the price, there is no extra. The price is for the silver and for the work and for the blessings."
"Now would you kindly tell me, assuming I decide to get involved in this, where am I supposed to lay my hands on 401 silver dollars? Or if I should opt for the 986 job, where can I get a pile of cartwheels of that amount? I don't suppose that any bank in the whole Bronx would keep that many silver dollars on hand nowadays. The Bronx is no longer the Wild West, Rabbi Lifschitz. But what's more to the point, isn't it true the mint isn't making silver dollars all silver any more?"
"So if they are not making we will get wholesale. If you will leave with me the cash I will order the silver from a wholesaler, and we will save you the trouble to go to the bank. It will be the same amount of silver, only in small bars, I will weigh them on a scale in front of your eyes."
"One other question. Would you take my personal check in payment? I could give it to you right away once I've made my final decision."
"I wish I could, Mr. Gans," said the rabbi, his veined hand still nervously exploring his beard, "but it's better cash when the patient is so sick, so I can start to work right away. A check sometimes comes back, or gets lost in the bank, and this interferes with the crown."
Albert did not ask how, suspecting that a bounced check, or a lost one, wasn't the problem. No doubt some customers for crowns had stopped their checks on afterthought.
As the teacher reflected concerning his next move-should he, shouldn't he?--weighing a rational thought against a sentimental, the old rabbi sat in his chair, reading quickly in his small mystic book, his lips hastening along silently.
Albert at last got up.
"I'll decide the question once and for all tonight. If I go ahead and commit myself on the crown I'll bring you the cash after work tomorrow."
"Go in good health," said the rabbi. Removing his glasses he wiped both eyes with his handkerchief.
Wet or dry? thought the teacher.
As he let himself out of the downstairs door, more inclined than not toward trying the crown, he felt relieved, almost euphoric.
But by the next morning, after a difficult night, Albert's mood had about-faced. He fought gloom, irritation, feltflashes of hot and cold anger. It's throwing money away, pure and simple. I'm dealing with a clever confidence man, that's plain to me, but for some reason I am not resisting strongly. Maybe my subconscious is telling me to go along with a blowing wind and have the crown made. After that we'll see what happens--whether it rains, snows, or spring comes. Not much will happen, I suppose, but whatever does, my conscience will be in the clear.
But when he visited Rabbi Lifschitz that afternoon in the same roomful of empty chairs, though the teacher carried the required cash in his wallet, he was still uncomfortable about parting with it.
"Where do the crowns go after they are used and the patient recovers his health?" he cleverly asked the rabbi.
"I'm glad you asked me this question," said the rabbi alertly, his thick lid drooping. "They are melted and the silver we give to the poor. A mitzvah for one makes a mitzvah for another."
"To the poor you say?"
"There are plenty poor people, Mr. Gans. Sometimes they need a crown for a sick wife or a sick child. Where will they get the silver?"
"I see what you mean--recycled, sort of, but can't a crown be re-used as it is? I mean do you permit a period of time to go by before you melt them down? Suppose a dying man who recovers gets seriously ill again at a future date?"
"For a new sickness you will need a new crown. Tomorrow the world is not the same as today, though God listens with the same ear."
"Look, Rabbi Lifschitz," Albert said impatiently, "I'll tell you frankly that I am inching toward ordering the crown, but it would make my decision a whole lot easier all around if you would let me have a quick look at one of them--it wouldn't have to be for more than five seconds--at a crown-in-progress for some other client."
"What will you see in five seconds?"
"Enough--whether the object is believable, worth the fuss and not inconsequential investment."
"Mr. Gans," replied the rabbi, "this is not a showcase business. You are not buying from me a new Chevrolet automobile. Your father lays now dying in the hospital. Do you love him? Do you wish me to make a crown that will cure him?"
The teacher's anger flared. "Don't be stupid, rabbi, I've answered that. Please don't sidetrack the real issue. You're working on my guilt so I'll suspend my perfectly reasonable doubts of the whole freaking business. I won't fall for that."
They glared at each other. The rabbi's beard quivered. Albert ground his teeth.
Rifkele, in a nearby room, moaned.
The rabbi, breathing emotionally, after a moment relented.
"I will show you the crown," he sighed.
"Accept my apologies for losing my temper."
The rabbi accepted. "Now tell me please what kind of sickness your father has got."
"Ah," said Albert, "nobody is certain for sure. One dayhe got into bed, turned to the wall and said, 'I'm sick.' They suspected leukemia at first but the lab tests didn't confirm it."
"You talked to the doctors?"
"In droves. Till I was blue in the face. A bunch of ignoramuses," said the teacher hoarsely. "Anyway, nobody knows exactly what he has wrong with him. The theories include rare blood diseases, also a possible carcinoma of certain endocrine glands. You name it, I've heard it, with complications suggested, like Parkinson's or Addison's disease, multiple sclerosis, or something similar, alone or in combination with other sicknesses. It's a mysterious case, all in all."
"This means you will need a special crown," said the rabbi.
The teacher bridled. "What do you mean special? What will it cost?"
"The cost will be the same," the rabbi answered dryly, "but the design and the kind of blessings will be different. When you are dealing with such a mystery you got to make another one but it must be bigger."
"How would that work?"
"Like two winds that they meet in the sky. A white and a blue. The blue says, 'Not only I am blue but inside I am also purple and orange.' So the white goes away."
"If you can work it up for the same price, that's up to you."
Rabbi Lifschitz then drew down the two green window shades and shut the door, darkening the room.
"Sit," he said in the heavy dark, "I will show you the crown."
"I'm sitting."
"So sit where you are, but turn your head to the wall where is the mirror."
"But why so dark?"
"You will see light."
He heard the rabbi strike a match and it flared momentarily, casting shadows of candles and chairs amid the empty chairs in the room.
"Look now in the mirror."
"I'm looking."
"What do you see?"
"Nothing."
"Look with your eyes."
A silver candelabrum, first with three, then five, then seven burning bony candlesticks appeared like ghostly hands with flaming fingertips in the oval mirror. The heat of it hit Albert in the face and for a moment he was stunned.
But recalling the games of his childhood, he thought, who's kidding who? It's one of those illusion things I remember from when I was a kid. In that case I'm getting the hell out of here. I can stand maybe mystery but not magic tricks or dealing with a rabbinical magician.
The candelabrum had vanished, although not its light, and he now saw the rabbi's somber face in the glass, his gaze addressing him. Albert glanced quickly around to see if anyone was standing at his shoulder, but nobodywas. Where the rabbi was hiding at the moment the teacher did not know; but in the lit glass appeared his old man's lined and shrunken face, his sad eyes, compelling, inquisitive, weary, perhaps even frightened, as though they had seen more than they had cared to but were still looking.
What's this, slides or home movies? Albert sought some source of projection but saw no ray of light from wall or ceiling, nor object or image that might be reflected by the mirror.
The rabbi's eyes glowed like sun-filled clouds. A moon rose in the blue sky. The teacher dared not move, afraid to discover he was unable to. He then beheld a shining crown on the rabbi's head.
It had appeared at first like a braided mother-of-pearl turban, then had luminously become--like an intricate star in the night sky--a silver crown, constructed of bars, triangles, half-moons and crescents, spires, turrets, trees, points of spears; as though a wild storm had swept them up from the earth and flung them together in its vortex, twisted into a single glowing interlocked sculpture, a forest of disparate objects.
The sight in the ghostly mirror, a crown of rare beauty --very impressive, Albert thought--lasted no longer than five short seconds, then the reflecting glass by degrees turned dark and empty.
The shades were up. The single bulb in a frosted lily fixture on the ceiling shone harshly in the room. It was night.
The old rabbi sat, exhausted, on the broken sofa.
"So you saw it?"
"I saw something."
"You believe what you saw--the crown?"
"I believe I saw. Anyway, I'll take it."
The rabbi gazed at him blankly.
"I mean I agree to have the crown made," Albert said, having to clear his throat.
"Which size?"
"Which size was the one I saw?"
"Both sizes. This is the same design for both sizes, but there is more silver and also more blessings for the $986 size."
"But didn't you say that the design for my father's crown, because of the special nature of his illness, would have a different style, plus some special blessings?"
The rabbi nodded. "This comes also in two sizes--the $401 and $986."
The teacher hesitated a split second. "Make it the big one," he said decisively.
He had his wallet in his hand and counted out fifteen new bills--nine one hundreds, four twenties, a five and a single--adding to $986.
Putting on his glasses, the rabbi hastily counted the money, snapping with thumb and forefinger each crisp bill as though to be sure none had stuck together. He folded the stiff paper and thrust the wad into his pants pocket.
"Could I have a receipt?"
"I would like to give you a receipt," said Rabbi Lifschitzearnestly, "but for the crowns there are no receipts. Some things are not a business."
"If money is exchanged, why not?"
"God will not allow. My father did not give receipts and also my grandfather."
"How can I prove I paid you if something goes wrong?"
"You have my word, nothing will go wrong."
"Yes, but suppose something unforeseen did," Albert insisted, "would you return the cash?"
"Here is your cash," said the rabbi, handing the teacher the packet of folded bills.
"Never mind," said Albert hastily. "Could you tell me when the crown will be ready?"
"Tomorrow night before Shabbos, the latest."
"So soon?"
"Your father is dying."
"That's right, but the crown looks like a pretty intricate piece of work to put together out of all those odd pieces."
"We will hurry."
"I wouldn't want you to rush the job in any way that would--let's say--prejudice the potency of the crown, or for that matter, in any way impair the quality of it as I saw it in the mirror--or however I saw it."
Down came the rabbi's eyelid, quickly raised without a sign of self-consciousness.
"Mr. Gans, all my crowns are first-class jobs. About this you got nothing to worry about."
They then shook hands. Albert, still assailed by doubts, stepped into the corridor. He felt he did not, in essence, trust the rabbi; and suspected that Rabbi Lifschitz knew it and did not, in essence, trust him.
Rifkele, panting like a cow for a bull, let him out the front door, perfectly.
In the subway, Albert figured he would call it an investment in experience and see what came of it. Education costs money but how else can you get it? He pictured the crown as he had seen it established on the rabbi's head, and then seemed to remember that as he had stared at the man's shifty face in the mirror the thickened lid of his right eye had slowly dropped into a full wink. Did he recall this in truth, or was he seeing in his mind's eye and transposing into the past something that had happened just before he left the house? What does he mean by his wink?--not only is he a fake but he kids you? Uneasy once more, the teacher clearly remembered, when he was staring into the rabbi's fish eyes in the glass, after which they had lit in visionary light, that he had fought a hunger to sleep; and the next thing there's the sight of the old boy, as though on the television screen, wearing this high-hat magic crown.
Albert, rising, cried, "Hypnosis! The bastard magician hypnotized me! He never did produce a silver crown, it's out of my imagination--I've been suckered!"
He was outraged by the knavery, hypocrisy, fat nerve of Rabbi Jonas Lifschitz. The concept of a curative crown, if he had ever for a moment believed in it, crumbled in hisbrain and all he could think of were 986 blackbirds flying in the sky. As three curious passengers watched, Albert bolted out of the car at the next stop, rushed up the stairs, hurried across the street, then cooled his impatient heels for twenty-two minutes till the next train clattered into the station, and he rode back to the stop near the rabbi's house. Though he banged with both fists on the door, kicked at it, "rang" the useless bell until his thumb was blistered, the boxlike wooden house, including dilapidated synagogue store, was dark, monumentally starkly still, like a gigantic, slightly tilted tombstone in a vast graveyard; and in the end unable to arouse a soul, the teacher, long past midnight, had to head home.
He awoke next morning cursing the rabbi and his own stupidity for having got involved with a faith healer. This is what happens when a man--even for a minute--surrenders his true beliefs. There are less punishing ways to help the dying. Albert considered calling the cops but had no receipt and did not want to appear that much a fool. He was tempted, for the first time in six years of teaching, to phone in sick; then take a cab to the rabbi's house and demand the return of his cash. The thought agitated him. On the other hand, suppose Rabbi Lifschitz was seriously at work assembling the crown with his helper; on which, let's say, after he had bought the silver and paid the retired jeweler for his work, he made, let's say, a hundred bucks clear profit--not so very much; and there really was a silver crown, and the rabbi sincerely and religiously believed it would reverse the course of his father's illness? Althoughnervously disturbed by his suspicions, Albert felt he had better not get the police into the act too soon because the crown wasn't promised--didn't the old gent say--until before the Sabbath, which gave him till sunset tonight.
If he produces the thing by then, I have no case against him even if it's a piece of junk. So I better wait. But what a dope I was to order the $986 job instead of the $401. On that decision alone I lost $585.
After a distracted day's work Albert taxied to the rabbi's house and tried to rouse him, even hallooing at the blank windows facing the street; but either nobody was home or they were both hiding, the rabbi under the broken sofa, Rifkele trying to shove her bulk under a bathtub. Albert decided to wait them out. Soon the old boy would have to leave the house to step into the shul on Friday night. He would speak to him, warn him to come clean. But the sun set; dusk settled on the earth; and though the autumn stars and a sliver of moon gleamed in the sky, the house was dark, shades drawn; and no Rabbi Lifschitz emerged. Lights had gone on in the little shul, candles were lit. It occurred to Albert, with chagrin, that the rabbi might be already worshipping; he might all this time have been in the synagogue.
The teacher entered the long, brightly lit store. On yellow folding chairs scattered around the room sat a dozen men holding worn prayer books, praying. The Rabbi A. Marcus, a middle-aged man with a high voice and a short reddish beard, was doveni