House Of The Wolfings

by William Morris

Genres: Fairy Tales, Folk Tales, Legends & Mythology

Synopsis

William Morris was a writer, illustrator and medievalist from the Romantic period and associated with other renowned authors of the time such as Dante Rossetti. His fascination with ancient Germanic and Norse people dominated his writings, the first to be set in an entirely invented fantasy world and which helped to establish the fantasy genre.

The House of Wolfings (1890), some argue, is a demonstration of Morris' socialism as the society described, though not an utopia, is clan-based, elects leaders and makes decisions in clan tribal meetings. Notwithstanding, it tells the story of how Thiodolf and his clan - the Wolfings - fight and vanquish the Roman invaders. The book is built with Morris' knowledge of the historical period and his own idealistic views, which allow him to combine facts and mythical elements. Thiodolf is protected by a dwarfish coat of mail, given to him by his lover Wood Sun, herself one of the Vala, the immortals. But things are not what they seem and what is meant to protect him, is also a curse... (Summary by Sailormoon)

Release date: November 26, 2015

Publisher: Orion Publishing Group

Print pages: 260

Sample

The tale tells that in times long past there was a dwelling of men beside a great wood. Before it lay a plain, not very great, but which was, as it were, an isle in the sea of woodland, since even when you stood on the flat ground, you could see trees everywhere in the offing, though as for hills, you could scarce say that there were any; only swellings-up of the earth here and there, like the upheavings of the water that one sees at whiles going on amidst the eddies of a swift but deep stream.

On either side, to right and left the tree-girdle reached out toward the blue distance, thick close and unsundered, save where it and the plain which it begirded was cleft amidmost by a river about as wide as the Thames at Sheene when the flood-tide is at its highest, but so swift and full of eddies, that it gave token of mountains not so far distant, though they were hidden. On each side moreover of the stream of this river was a wide space of stones, great and little, and in most places above this stony waste were banks of a few feet high, showing where the yearly winter flood was most commonly stayed.

You must know that this great clearing in the woodland was not a matter of haphazard; though the river had driven a road whereby men might fare on each side of its hurrying stream. It was men who had made that Isle in the woodland.

For many generations the folk that now dwelt there had learned the craft of iron-founding, so that they had no lack of wares of iron and steel, whether they were tools of handicraft or weapons for hunting and for war. It was the men of the Folk, who coming adown by the riverside had made that clearing. The tale tells not whence they came, but belike from the dales of the distant mountains, and from dales and mountains and plains further aloof and yet further.

Anyhow they came adown the river; on its waters on rafts, by its shores in wains or bestriding their horses or their kine, or afoot, till they had a mind to abide; and there as it fell they stayed their travel, and spread from each side of the river, and fought with the wood and its wild things, that they might make to themselves a dwelling-place on the face of the earth.

So they cut down the trees, and burned their stumps that the grass might grow sweet for their kine and sheep and horses; and they diked the river where need was all through the plain, and far up into the wild-wood to bridle the winter floods: and they made them boats to ferry them over, and to float down stream and track up-stream: they fished the river’s eddies also with net and with line; and drew drift from out of it of far-travelled wood and other matters; and the gravel of its shallows they washed for gold; and it became their friend, and they loved it, and gave it a name, and called it the Dusky, and the Glassy, and the Mirkwood-water; for the names of it changed with the generations of man.

There then in the clearing of the wood that for many years grew greater yearly they drave their beasts to pasture in the new-made meadows, where year by year the grass grew sweeter as the sun shone on it and the standing waters went from it; and now in the year whereof the tale telleth it was a fair and smiling plain, and no folk might have a better meadow.

But long before that had they learned the craft of tillage and taken heed to the acres and begun to grow wheat and rye thereon round about their roofs; the spade came into their hands, and they bethought them of the plough-share, and the tillage spread and grew, and there was no lack of bread.

In such wise that Folk had made an island amidst of the Mirkwood, and established a home there, and upheld it with manifold toil too long to tell of. And from the beginning this clearing in the wood they called the Mid-mark: for you shall know that men might journey up and down the Mirkwood-water, and half a day’s ride up or down they would come on another clearing or island in the woods, and these were the Upper-mark and the Nether-mark: and all these three were inhabited by men of one folk and one kindred, which was called the Mark-men, though of many branches was that stem of folk, who bore divers signs in battle and at the council whereby they might be known.

Now in the Mid-mark itself were many Houses of men; for by that word had they called for generations those who dwelt together under one token of kinship. The river ran from South to North, and both on the East side and on the West were there Houses of the Folk, and their habitations were shouldered up nigh unto the wood, so that ever betwixt them and the river was there a space of tillage and pasture.

Tells the tale of one such House, whose habitations were on the west side of the water, on a gentle slope of land, so that no flood higher than common might reach them. It was straight down to the river mostly that the land fell off, and on its downward-reaching slopes was the tillage, “the Acres,” as the men of that time always called tilled land; and beyond that was the meadow going fair and smooth, though with here and there a rising in it, down to the lips of the stony waste of the winter river.

Now the name of this House was the Wolfings, and they bore a Wolf on their banners, and their warriors were marked on the breast with the image of the Wolf, that they might be known for what they were if they fell in battle, and were stripped.

The house, that is to say the Roof, of the Wolfings of the Mid-mark stood on the topmost of the slope aforesaid with its back to the wild-wood and its face to the acres and the water. But you must know that in those days the men of one branch of kindred dwelt under one roof together, and had therein their place and dignity; nor were there many degrees amongst them as hath befallen afterwards, but all they of one blood were brethren and of equal dignity. Howbeit they had servants or thralls, men taken in battle, men of alien blood, though true it is that from time to time were some of such men taken into the House, and hailed as brethren of the blood.

Also (to make an end at once of these matters of kinship and affinity) the men of one House might not wed the women of their own House: to the Wolfing men all Wolfing women were as sisters: they must needs wed with the Hartings or the Elkings or the Bearings, or other such Houses of the Mark as were not so close akin to the blood of the Wolf; and this was a law that none dreamed of breaking. Thus then dwelt this Folk and such was their Custom.

As to the Roof of the Wolfings, it was a great hall and goodly, after the fashion of their folk and their day; not built of stone and lime, but framed of the goodliest trees of the wild-wood squared with the adze, and betwixt the framing filled with clay wattled with reeds. Long was that house, and at one end anigh the gable was the Man’s-door, not so high that a man might stand on the threshold and his helmcrest clear the lintel; for such was the custom, that a tall man must bow himself as he came into the hall; which custom maybe was a memory of the days of onslaught when the foemen were mostly wont to beset the hall; whereas in the days whereof the tale tells they drew out into the fields and fought unfenced; unless at whiles when the odds were over great, and then they drew their wains about them and were fenced by the wain-burg. At least it was from no niggardry that the door was made thus low, as might be seen by the fair and manifold carving of knots and dragons that was wrought above the lintel of the door for some three foot’s space. But a like door was there anigh the other gable-end, whereby the women entered, and it was called the Woman’s-door.

Near to the house on all sides except toward the wood were there many bowers and cots round about the penfolds and the byres: and these were booths for the stowage of wares, and for crafts and smithying that were unhandy to do in the house; and withal they were the dwelling-places of the thralls. And the lads and young men often abode there many days and were cherished there of the thralls that loved them, since at whiles they shunned the Great Roof that they might be the freer to come and go at their pleasure, and deal as they would. Thus was there a clustering on the slopes and bents betwixt the acres of the Wolfings and the wild-wood wherein dwelt the wolves.

As to the house within, two rows of pillars went down it endlong, fashioned of the mightiest trees that might be found, and each one fairly wrought with base and chapiter, and wreaths and knots, and fighting men and dragons; so that it was like a church of later days that has a nave and aisles: windows there were above the aisles, and a passage underneath the said windows in their roofs. In the aisles were the sleeping-places of the Folk, and down the nave under the crown of the roof were three hearths for the fires, and above each hearth a luffer or smoke-bearer to draw the smoke up when the fires were lighted. Forsooth on a bright winter afternoon it was strange to see the three columns of smoke going wavering up to the dimness of the mighty roof, and one maybe smitten athwart by the sunbeams. As for the timber of the roof itself and its framing, so exceeding great and high it was, that the tale tells how that none might see the fashion of it from the hall-floor unless he were to raise aloft a blazing faggot on a long pole: since no lack of timber was there among the men of the Mark.

At the end of the hall anigh the Man’s-door was the dais, and a table thereon set thwartwise of the hall; and in front of the dais was the noblest and greatest of the hearths; (but of the others one was in the very midmost, and another in the Woman’s-Chamber) and round about the dais, along the gable-wall, and hung from pillar to pillar were woven cloths pictured with images of ancient tales and the deeds of the Wolfings, and the deeds of the Gods from whence they came. And this was the fairest place of all the house and the best-beloved of the Folk, and especially of the older and the mightier men: and there were tales told, and songs sung, especially if they were new: and thereto also were messengers brought if any tidings were abroad: there also would the elders talk together about matters concerning the House or the Mid-mark or the whole Folk of the Markmen.

Yet you must not think that their solemn councils were held there, the folk-motes whereat it must be determined what to do and what to forbear doing; for according as such councils, (which they called Things) were of the House or of the Mid-mark or of the whole Folk, were they held each at the due Thing-steads in the Wood aloof from either acre or meadow, (as was the custom of our forefathers for long after) and at such Things would all the men of the House or the Mid-mark or the Folk be present man by man. And in each of these steads was there a Doomring wherein Doom was given by the neighbours chosen, (whom now we call the Jury) in matters between man and man; and no such doom of neighbours was given, and no such voice of the Folk proclaimed in any house or under any roof, nor even as aforesaid on the tilled acres or the depastured meadows. This was the custom of our forefathers, in memory, belike, of the days when as yet there was neither house nor tillage, nor flocks and herds, but the Earth’s face only and what freely grew thereon.

But over the dais there hung by chains and pulleys fastened to a tie-beam of the roof high aloft a wondrous lamp fashioned of glass; yet of no such glass as the folk made then and there, but of a fair and clear green like an emerald, and all done with figures and knots in gold, and strange beasts, and a warrior slaying a dragon, and the sun rising on the earth: nor did any tale tell whence this lamp came, but it was held as an ancient and holy thing by all the Markmen, and the kindred of the Wolf had it in charge to keep a light burning in it night and day for ever; and they appointed a maiden of their own kindred to that office; which damsel must needs be unwedded, since no wedded woman dwelling under that roof could be a Wolfing woman, but would needs be of the houses wherein the Wolfings wedded.

This lamp which burned ever was called the Hall-Sun, and the woman who had charge of it, and who was the fairest that might be found was called after it the Hall-Sun also.

At the other end of the hall was the Woman’s-Chamber, and therein were the looms and other gear for the carding and spinning of wool and the weaving of cloth.

Such was the Roof under which dwelt the kindred of the Wolfings; and the other kindreds of the Mid-mark had roofs like to it; and of these the chiefest were the Elkings, the Vallings, the Alftings, the Beamings, the Galtings, and the Bearings; who bore on their banners the Elk, the Falcon, the Swan, the Tree, the Boar, and the Bear. But other lesser and newer kindreds there were than these: as for the Hartings above named, they were a kindred of the Upper-mark.

Tells the tale that it was an evening of summer, when the wheat was in the ear, but yet green; and the neat-herds were done driving the milch-kine to the byre, and the horseherds and the shepherds had made the night-shift, and the out-goers were riding two by two and one by one through the lanes between the wheat and the rye towards the meadow. Round the cots of the thralls were gathered knots of men and women both thralls and freemen, some talking together, some hearkening a song or a tale, some singing and some dancing together; and the children gambolling about from group to group with their shrill and tuneless voices, like young throstles who have not yet learned the song of their race. With these were mingled dogs, dun of colour, long of limb, sharp-nosed, gaunt and great; they took little heed of the children as they pulled them about in their play, but lay down, or loitered about, as though they had forgotten the chase and the wild-wood.

Merry was the folk with that fair tide, and the promise of the harvest, and the joy of life, and there was no weapon among them so close to the houses, save here and there the boar-spear of some herdman or herdwoman late come from the meadow.

Tall and for the most part comely were both men and women; the most of them light-haired and grey-eyed, with cheek-bones somewhat high; white of skin but for the sun’s burning, and the wind’s parching, and whereas they were tanned of a very ruddy and cheerful hue. But the thralls were some of them of a shorter and darker breed, black-haired also and dark-eyed, lighter of limb; sometimes better knit, but sometimes crookeder of leg and knottier of arm. But some also were of build and hue not much unlike to the freemen; and these doubtless came of some other Folk of the Goths which had given way in battle before the Men of the Mark, either they or their fathers.

Moreover some of the freemen were unlike their fellows and kindred, being slenderer and closer-knit, and black-haired, but grey-eyed withal; and amongst these were one or two who exceeded in beauty all others of the House.

Now the sun was set and the glooming was at point to begin and the shadowless twilight lay upon the earth. The nightingales on the borders of the wood sang ceaselessly from the scattered hazel-trees above the greensward where the grass was cropped down close by the nibbling of the rabbits; but in spite of their song and the divers voices of the men-folk about the houses, it was an evening on which sounds from aloof can be well heard, since noises carry far at such tides.

Suddenly they who were on the edges of those throngs and were the less noisy, held themselves as if to listen; and a group that had gathered about a minstrel to hear his story fell hearkening also round about the silenced and hearkening tale-teller: some of the dancers and singers noted them and in their turn stayed the dance and kept silence to hearken; and so from group to group spread the change, till all were straining their ears to hearken the tidings. Already the men of the night-shift had heard it, and the shepherds of them had turned about, and were trotting smartly back through the lanes of the tall wheat: but the horse-herds were now scarce seen on the darkening meadow, as they galloped on fast toward their herds to drive home the stallions. For what they had heard was the tidings of war.

There was a sound in the air as of a humble-bee close to the ear of one lying on a grassy bank; or whiles as of a cow afar in the meadow lowing in the afternoon when milking-time draws nigh: but it was ever shriller than the one, and fuller than the other; for it changed at whiles, though after the first sound of it, it did not rise or fall, because the eve was windless. You might hear at once that for all it was afar, it was a great and mighty sound; nor did any that hearkened doubt what it was, but all knew it for the blast of the great war-horn of the Elkings, whose Roof lay up Mirkwood-water next to the Roof of the Wolfings.

So those little throngs broke up at once; and all the freemen, and of the thralls a good many, flocked, both men and women, to the Man’s-door of the hall, and streamed in quietly and with little talk, as men knowing that they should hear all in due season.

Within under the Hall-Sun, amidst the woven stories of time past, sat the elders and chief warriors on the dais, and amidst of all a big strong man of forty winters, his dark beard a little grizzled, his eyes big and grey. Before him on the board lay the great War-horn of the Wolfings carved out of the tusk of a sea-whale of the North and with many devices on it and the Wolf amidst them all; its golden mouth-piece and rim wrought finely with flowers. There it abode the blowing, until the spoken word of some messenger should set forth the tidings borne on the air by the horn of the Elkings.

But the name of the dark-haired chief was Thiodolf (to wit Folk-wolf) and he was deemed the wisest man of the Wolfings, and the best man of his hands, and of heart most dauntless. Beside him sat the fair woman called the Hall-Sun; for she was his foster-daughter before men’s eyes; and she was black-haired and grey-eyed like to her fosterer, and never was woman fashioned fairer: she was young of years, scarce twenty winters old.

There sat the chiefs and elders on the dais, and round about stood the kindred intermingled with the thralls, and no man spake, for they were awaiting sure and certain tidings: and when all were come in who had a mind to, there was so great a silence in the hall, that the song of the nightingales on the wood-edge sounded clear and loud therein, and even the chink of the bats about the upper windows could be heard. Then amidst the hush of men-folk, and the sounds of the life of the earth came another sound that made all turn their eyes toward the door; and this was the pad-pad of one running on the trodden and summer-dried ground anigh the hall: it stopped for a moment at the Man’s-door, and the door opened, and the throng parted, making way for the man that entered and came hastily up to the midst of the table that stood on the dais athwart the hall, and stood there panting, holding forth in his outstretched hand something which not all could see in the dimness of the hall-twilight, but which all knew nevertheless. The man was young, lithe and slender, and had no raiment but linen breeches round his middle, and skin shoes on his feet. As he stood there gathering his breath for speech, Thiodolf stood up, and poured mead into a drinking horn and held it out towards the new-comer, and spake, but in rhyme and measure:

“Welcome, thou evening-farer, and holy be thine head,

Since thou hast sought unto us in the heart of the Wolfings’ stead;

Drink now of the horn of the mighty, and call a health if thou wilt

O’er the eddies of the mead-horn to the washing out of guilt.

For thou com’st to the peace of the Wolfings, and our very guest thou art,

And meseems as I behold thee, that I look on a child of the Hart.”

But the man put the horn from him with a hasty hand, and none said another word to him until he had gotten his breath again; and then he said:

“All hail ye Wood-Wolfs’ children! nought may I drink the wine,

For the mouth and the maw that I carry this eve are nought of mine;

And my feet are the feet of the people, since the word went forth that tide,

‘O Elf here of the Hartings, no longer shalt thou bide

In any house of the Markmen than to speak the word and wend,

Till all men know the tidings and thine errand hath an end.’

Behold, O Wolves, the token and say if it be true!

I bear the shaft of battle that is four-wise cloven through,

And its each end dipped in the blood-stream, both the iron and the horn,

And its midmost scathed with the fire; and the word that I have borne

Along with this war-token is, ‘Wolfings of the Mark

Whenso ye see the war-shaft, by the daylight or the dark,

Busk ye to battle faring, and leave all work undone

Save the gathering for the handplay at the rising of the sun.

Three days hence is the hosting, and thither bear along

Your wains and your kine for the slaughter lest the journey should be long.

For great is the Folk, saith the tidings, that against the Markmen come;

In a far off land is their dwelling, whenso they sit at home,

And Welsh1 is their tongue, and we wot not of the word that is in their mouth,

As they march a many together from the cities of the South.’”

Therewith he held up yet for a minute the token of the war-arrow ragged and burnt and bloody; and turning about with it in his hand went his ways through the open door, none hindering; and when he was gone, it was as if the token were still in the air there against the heads of the living men, and the heads of the woven warriors, so intently had all gazed at it; and none doubted the tidings or the token. Then said Thiodolf:

“Forth will we Wolfing children, and cast a sound abroad:

The mouth of the sea-beast’s weapon shall speak the battle-word;

And ye warriors hearken and hasten, and dight the weed of war,

And then to acre and meadow wend ye adown no more,

For this work shall be for the women to drive our neat . . .