The Archer

by Shruti Swamy

Genres: Coming of Age; Family Life; Women's Fiction

Synopsis

Kiese Laymon called Shruti Swamy’s debut book of stories, A House Is a Body, “one of the greatest short story collections of the 2020s.” Now, Swamy brings us an accomplished and immersive coming-of-age novel set in the Bombay of the 1960s and 1970s.
 
As a child, Vidya exists to serve her family, watch over her younger brother, and make sense of a motherless world. One day she catches sight of a class where the students are learning Kathak, a precise, dazzling form of dance that requires the utmost discipline and focus. Kathak quickly becomes the organizing principle of Vidya’s life, even as she leaves home for college, falls in love with her best friend, and battles demands on her time, her future, and her body. Can Vidya give herself over to her art and also be a wife in Bombay’s carefully delineated society? Can she shed the legacy of her own imperfect, unknowable mother? Must she, herself, also become a mother?

Intensely lyrical and deeply sensual, with writing as rhythmically mesmerizing as Kathak itself, The Archer is about the transformative power of art, and the possibilities that love can open when we’re ready.

Release date: September 7, 2021

Publisher: Algonquin Books

Print pages: 305

Sample

I

For a time Vidya had not had a mother or a brother, she had only the idea of a mother and a brother: they were imaginary but real in the same way god was. For a time she had not had a mother but an aunt and not a brother but two cousins who had lived with her in the one room flat she shared with her father. The Cousins were girls, older than her, they were not cruel but it was clear they found her irrelevant. They did their schoolwork quietly in the kitchen, whispering to each other, glamorous secrets of movie stars and breasts. The Aunt had rough, worried hands, and yanked the comb through the girl’s hair, which got snarled even in braids. When Father Sir came home from giving tuitions she had gone to sleep but heard the door open and shut.

There was a woman in a room they went to visit every month, a woman with no voice and a face that turned toward the window, but that was not a mother, mothers lived at home with their children. And sang to them. Now the Aunt-Not-Mother had been put away with the Cousins-Not-Brother, and the Room-Not-Mother had come to live in the house and answered Vidya’s question when is my mother coming home, which she asked out of habit more than hope, with the firm and sometimes angry response of I am your mother. The child put her hands curiously in the Room-Not-Mother’s hair but the Room-Not-Mother brushed her away as though she were a fly. She asked Room-Not-Mother to sing a song to her at bedtime (Aunt-Not-Mother did not sing to her at bedtime, as was expected: she was a not-mother) and Room-Not-Mother did not sing a song and instructed her to close her eyes. She closed her eyes. In the dark she could hear Father Sir talking to Room-Not-Mother, who answered his questions very simply with yeses and nos. Was the heat making her feel ill. No. Had she heard from her sister. No. Would she write to her again? Yes. Then her mind flattened like a coin and she was asleep.

Now Vidya studied (Room-Not-)Mother as she wiped her face again and again with her sari. Earlier she had been in a frenzy of chopping and frying, but she seemed not to know anymore what motion to provide her restless body. Her eyes were keen and dark and hard, like the eyes of a man. She wore a pale green sari with a pretty gold border, cotton, but her best. Skin pulled taut against the drum of her body, in the strip between blouse and skirt: ribs, like that of an unhappy dog. Outside she wore strange shoes of brown leather and real laces—shoes that made the neighbors whisper—inside her bare feet were big like Vidya’s were big, Vidya’s already three sizes larger than the other girls at school. Father Sir, emerging from his bath, gave a sharp glance to Vidya sitting idle on the divan, swinging her legs. “Are you helping your mother?”

She shook her head.

“Well?”

“I’m finished,” said the Mother.

“Before you sit down you must always say, mother dear, how may I be of service?”

“I said I’m finished,” said the Mother. “I don’t need help now.”

“The girl should learn.”

The Mother turned away. She was preparing the puja plate, and placed a whole laddu beside the tiny holy things necessary for the rite: a pile of uncooked rice, an oil lamp still unlit, kumkum and sandalwood paste to be smeared wetly, and a small brass bell. Vidya was glad that she had not been pressed into service in the kitchen, not because she disliked chores (though she did) but because the sight of so much food, so much food all at once, brought on a kind of fright in her. It was not time to eat yet and she had been scolded out of the kitchen several times—not even a taste—and sat on the divan swinging her legs with anxiety. Would there be enough? What would she eat first? What would this brother be like—would she know him? What if the Brother ate everything, and there was nothing left for her? Recently, the sight of food, food cooking in the stalls along the side of the road—jalebis, bhel, aloo tikki, sev puri—made her feel a wretchedness that was like falling ill. It was dulled only after the morning glass of milk, if she got the morning glass of milk, which, now that Aunt-Not-Mother and Cousins-Not-Brother’s hungry mouths had vanished, she was given every morning, and sometimes in the evening also. Father Sir left before she woke and returned after she was asleep, and on the weekends he would see her and say: well? This made her uncontrollably shy and she would mouse down into her dress and say yes sir.

“What time does the train get in?”

“One.”

“So go, na? You don’t want to make them wait.”

“I won’t make the train come any faster.”

But she was nearly pushing him out the door. He put his shoes on in the hallway. He was laughing and said again, “I won’t make the train come any faster.” Then there he was downstairs, walking through the dusty courtyard, straight through a cricket game of the chaali’s boys; they paused and watched him while he passed, in white, a dhoti and a clean kutra. When Father Sir was gone from the window, Vidya turned to watch the Mother again. She had forced herself down into stillness, sat with her hands folded and gripped hard on her lap. She was muttering something under her breath, barely audible, forbidding vowels. Then she fixed her eyes on her daughter and said, “Come here.”

Vidya crossed the width of the apartment to the chair where the woman sat: a distance of no more than a few feet. The woman touched her daughter, fixing, smoothing what couldn’t be fixed or smoothed, the wild puff of hair that fuzzed up the girl’s neat braid, the wrinkles sweated into her good dress. “Do you love your brother?”

“Yes,” said Vidya dutifully.

“Then you must tell him. You must say, welcome home, my dear brother.”

Vidya nodded.

“And you must care for him like a mother.”

No. No. She was to be a not-mother. She looked at the woman with panic.

“I thought you were the mother.”

“Yes,” she said, her tone quickening. “I am the mother. But what I mean is you’ll have to help me take care of him.”

“Why?”

“Because he is your brother.”

“Will I be the mother?”

“No, no. I am the mother.” Then, exasperated, she stopped speaking. The apartment was filled with the smell of food. It was like a dream—or a nightmare—so many smells. Vidya had dreams where she was eating everything, kulfi and handvo and rotis and dhal and kheer. She fell upon her knees and ate like a dog, crying out with pleasure and joy. But in these dreams the food never filled her, it was like eating fistfuls of air. Woke with that hard pain in her stomach, and couldn’t sleep sometimes, until dawn.

Each minute ripened. It was incredible how much time could be contained in the increments measured by the clock. She thought she would ask again about the food but each time she looked at the Mother she was hushed by the look on her face—it was a terrible look. The Mother was folding herself inward and trying not to cry, and the effort to suppress this monumental emotion was making her eyes red. Vidya looked out the window. The cricket boys had resumed their game, they were calling to one another. Even the littlest ones would not play with her because she was a girl, and spoke to her, when they had to, with disdain. But brothers were different, she was confident of this. In fact, a brother could crack the world of the boys open, and invite her inside. They might never make her the batsman, but surely she could be a minor fielder until she proved her skill. They would rush her, chanting her, she would crow with them: king of the boys! But the Brother? The Brother was a blank, she had no notion of his face (there was a picture kept framed in the house of the Mother holding a baby, but the features were so indistinct it could have been any baby, including Vidya herself), yet she felt him in this moment looking up at her admiringly. King of the boys, she and her brother, but mostly she.

Then, there, on the far corner of her vision, a tonga dropped three passengers off in the street. They were as tiny as toys: the tonga pulled by a toy-donkey, and the three passengers—a man dressed in white, a dark woman in a parti-colored sari, and a child, an almost baby, carried in the arms of the woman. The girl watched them quietly as they crossed the courtyard. The game had to be paused, but it was paused good-naturedly. Father Sir called something out to the boys as he passed, a greeting of some sort, and there was joy in the sound of his voice if not the words it carried. The Mother heard Father Sir’s voice but remained where she was, as though calmed by it.

“Listen, now, when your mother’s sister comes you must tell her how much you love the beautiful dress she sent you.”

“But when should I kiss my brother?”

“After. Say my dress is very lovely auntie.”

“My dress is very lovely auntie.”

“Good, just like that.”

The Mother was smiling and wiping her eyes. The three toys were moving up the stairs but neither woman nor girl rushed out to greet them. The woman took the girl’s small hand and held it tightly, squeezing it. The feeling of being touched by the woman was so lovely, that the time that had moved for ages so slowly began, now, to quicken. Only moments, only seconds before she had a Brother, and her Mother touched her hair. The door opened. Slipping off their shoes in the hall—

The light coming from the doorway darkened them. They were just shapes. Then Father Sir stepped through the door and became himself, and the woman in the brightly colored sari holding the boy became herself, and the boy became himself. Who were they? Father Sir was self-evident, he was tall and thin with a high forehead and beady glasses like Gandhiji. The woman who must be her aunt had a dark face and was weeping. There was a stud of gold in her nose. The sari was checked with green and yellow, bordered in red, the colors that licked the eye. Before she got to the boy who was her Brother she performed her task to the weeping woman’s knees. “MydressisverylovelyAuntie.”

The Mother pulled Vidya away roughly. “Where is my sister?”

“Her son fell ill, madam.”

“So she sends a servant?” said the Mother.

“She didn’t want to leave her son, madam.” She had managed to stop weeping, but was holding tightly to the boy. The boy, the baby, the Brother. Vidya could see his little feet dangling down, bare feet, but he had folded his face into the chest of the woman and showed his sister only the back of his dark head. Sister. She said, “Welcome home, my dear brother,” and then looked at the Mother, now doubtful, to see if she had spoiled this task as she had spoiled the other one, perhaps she had muddled up the words, the order—an adult mystery. But the Mother did not seem to have heard her and was looking now at the boy, hard at the boy. On her face was a tightly concentrated fury. Fury at Vidya, at the Brother, at the other woman? Or, most unfathomably of all, at Father Sir? The Mother held out her arms. The expression on the other woman’s face trembled for a moment and the boy, who had been sleeping, began to wake, transferred from mother to mother: Vidya caught his face, gathering red and splitting open into a cry. He was saying ammu, ammu, as the dark woman relinquished him, twisting away from the woman his mother, back to the arms of the woman who had brought him, who cast her gaze down and squeezed her hands together. The Mother’s face became tender as she held the boy. She rocked him back and forth and whispered to him silly little rhymes, ones Vidya had never heard the Mother utter. He would not calm. He began to kick. Instead of setting him back in the other woman’s arms, which were stretched out to receive him, he was set screaming on the divan. Immediately the boy was up, tottering on his skinny legs, toward the parti-colored woman, who touched him, his head, and began to speak to him gently in a language that no one but he could understand.

The Mother was standing clenched, so upright. Her keen dark man’s eyes were full of red.

“Come, come, let’s eat,” said Father Sir. “We’re all of us hungry.”

Food! And Brother so small and fussy—he surely would not eat very much. But the Mother would not move from where she was standing to ready the meal and offer plates.

Father Sir said, “Wife!”

Fear—the room held it, that the Mother would crack. As she stood, holding her sari balled in each hand, so still, with only the vein at her temple flickering with pulse. Not a sound was made, even Vidya held her breath. And in an instant the room righted itself, an inexplicable shift in weather, the Mother said I forgot to do the puja, and the boy was held again by the woman, calm now, sucking his thumb, while his mother circled his face with the small flicker of light, ringing the small brass bell, then printing his brow center with a smear of red, and fragrant beige, and a single bead of rice, which fell off right away. She broke the laddu in two and pushed the sweet between the boy’s lips—he chewed at it distractedly with nubbly teeth. The other half was given entire to the woman who held him. Laddus: the ferocity of yellow sugar. If Vidya was given a laddu she broke it in her palm and ate each grain. The boy ate his oppositely, fast and unthinking. He looked calm now and didn’t seem to mind being at the center of so many’s attention, tugging the ear of the woman who held him, tiny, a baby, with none of the plumpness of baby, with none of baby’s glowing health. He looked yellow and somehow tough, his skin scaly with dryness.

“Are you hungry?” The Mother pointed her question at the other woman without seeming, exactly, to address her. Her voice was filled with a determined coolness, and she used the familiar, though not the most cuttingly familiar you.

The woman seemed to have trouble with the question and stood for some moments looking uncomfortably at the floor. Then she said, “No, no, please don’t trouble yourself.”

“Don’t be silly,” said Father Sir. “You’ve had a long journey. How many hours?”

“Thirteen.”

“Thirteen hours. Come, wash up, we’ll run some water for you. Then you can eat.”

The woman was brought a towel, she parted from the Brother with reluctance, pulling shut the curtain that demarcated the washroom from the kitchen. He screamed, the Brother, his eyes outlined in kohl: kohl gave his eyes the burning quality of a saint. The woman began to talk to him from behind the curtain as she washed—at the sound of her voice he quieted. The Mother was loath to leave him, but she did, immersing herself in the kitchen to prepare the food while Father Sir seated himself on the floor and waited for the plates to be brought to him. Vidya, reminded, rose to follow the Mother into the terrifying kitchen, which was filled with the noise of food. “Go give this plate,” and she carried it with care, heavy with food, sick with food, kadhi and raita and black chana, and shaak and rotis made fresh, one after the other, by the Mother who squatted by the stove with the shine of sweat across her brow and made them thin with the intelligence of her own fingers, thin as paper, puffed over the flame, fragrant of ripe wheat shined with ghee. Father Sir first, then Vidya was given her own plate, her own roti, while the Mother sat down by the boy and began to feed him with her own hand, food he accepted with a benign indifference. She was smiling now, the Mother, as the boy let her touch his face, though every once in a while he would turn away with an anxious look to the dark woman, who had emerged from behind the curtain and would smile at him, and then he would turn his face back toward the offered food.

Vidya was in an agony of indecision. Faced with so many dishes at once, she touched nothing on her plate, just stared at it—four little cups containing bright circles of food, the perfectly circular roti at the center, cooling. The smell of the food came up to her, it came into her, thrashed against her. Rice was brought out. But the food—her food. Her stomach hurt.

“Eat,” said Father Sir, who had already finished his rice. She knew better than to cry or say I can’t. She could see herself, her little brown hand, come quick down and tear the roti between her fingers, then dip into a dish—which dish, which food?—and bring the morsel into her mouth. But she could not will the hand to do it. She looked away from her plate, and then eagerly back at it, afraid that it had vanished. It was still there. She could not move.

“What’s the matter?” said the Mother.

She shook her head.

“What’s the matter, don’t like?”

“No.”

“Don’t like? Don’t eat,” said the Mother, and lifted away the untouched plate.

The Mother did sing. Badly. But not to her. The notes felt curiously sour and wrong, even when there was no other music, and the voice that sang them was uncomfortably naked, like the voice one prayed with, or the body that one bared with honesty to the doctor. She practiced in the full light of day, loudly, after morning’s breakfast, and took lessons on Sundays at the Kalā Sangam Bhavan Classical Music and Dance Complex, bringing the Brother and then Vidya to care for him.

Vidya discovered that the Brother was a good audience for jumping off the Bhavan’s steps; to him, even a jump from the first step was impressive. Gaining confidence she would climb, watching him watch her with admiration as she leapt down the second and then the third step, he laughing in delight at her neat landings. But the fifth was tall, as tall as her, she looked down over the edge. She had jumped from there last week but had forgotten how it felt to be so brave. The sixth! There was a thing called death: you went to another place. You jumped off the highest step in the world and were thrilled into flying. No, death was a bad thing, a lonely thing. A stern grandma had died, you didn’t see her anymore. The loved grandma remained. But death came for all, not only the very old. Death lived maybe on the tenth step.

Against the wall, half-dozing, a watchman in khakis and long wool jerked up and smiled at the Brother, and then at her. She didn’t return the smile. They looked at you like you were the same as other children, they always smiled at you as if you were the same: silly, clowning, social, unserious, playing make-believe or, worse, becoming precious for them. Some of her cousins behaved like this when trying to win the love of Grandma during summer visits and it disgusted her. Her Mother would whisper to her, with delicious scorn, look at that little liar; Grandma was never swayed, ...