The Known World

by Edward P. Jones

Genres: African American Historical; Cultural Heritage; Historical Fiction; Book Prizes & Literary Awards

Synopsis

Best-selling author Edward P. Jones is a winner of the PEN/Hemingway Award and was a finalist for the National Book Award. Shifting between different historical perspectives, The Known World effortlessly weaves together the lives of freed and enslaved blacks, whites, and Indians for a remarkable novel that examines the lasting effects of slavery. Henry Townsend is a black farmer and former slave in increasingly chaotic antebellum Virginia. Under the tutelage of his affluent white mentor, Henry learns to run a plantation and soon has his own-and his own slaves.

Release date: May 25, 2004

Publisher: HarperCollins e-books

Print pages: 432

Sample

1

Liaison. The Warmth of Family. Stormy Weather.

The evening his master died he worked again well after he ended the day for the other adults, his own wife among them, and sent them back with hunger and tiredness to their cabins. The young ones, his son among them, had been sent out of the fields an hour or so before the adults, to prepare the late supper and, if there was time enough, to play in the few minutes of sun that were left. When he, Moses, finally freed himself of the ancient and brittle harness that connected him to the oldest mule his master owned, all that was left of the sun was a five-inch-long memory of red orange laid out in still waves across the horizon between two mountains on the left and one on the right. He had been in the fields for all of fourteen hours. He paused before leaving the fields as the evening quiet wrapped itself about him. The mule quivered, wanting home and rest. Moses closed his eyes and bent down and took a pinch of the soil and ate it with no more thought than if it were a spot of cornbread. He worked the dirt around in his mouth and swallowed, leaning his head back and opening his eyes in time to see the strip of sun fade to dark blue and then to nothing. He was the only man in the realm, slave or free, who ate dirt, but while the bondage women, particularly the pregnant ones, ate it for some incomprehensible need, for that something that ash cakes and apples and fatback did not give their bodies, he ate it not only to discover the strengths and weaknesses of the field, but because the eating of it tied him to the only thing in his small world that meant almost as much as his own life.

This was July, and July dirt tasted even more like sweetened metal than the dirt of June or May. Something in the growing crops unleashed a metallic life that only began to dissipate in mid-August, and by harvest time that life would be gone altogether, replaced by a sour moldiness he associated with the coming of fall and winter, the end of a relationship he had begun with the first taste of dirt back in March, before the first hard spring rain. Now, with the sun gone and no moon and the darkness having taken a nice hold of him, he walked to the end of the row, holding the mule by the tail. In the clearing he dropped the tail and moved around the mule toward the barn.

The mule followed him, and after he had prepared the animal for the night and came out, Moses smelled the coming of rain. He breathed deeply, feeling it surge through him. Believing he was alone, he smiled. He knelt down to be closer to the earth and breathed deeply some more. Finally, when the effect began to dwindle, he stood and turned away, for the third time that week, from the path that led to the narrow lane of the quarters with its people and his own cabin, his woman and his boy. His wife knew enough now not to wait for him to come and eat with them. On a night with the moon he could see some of the smoke rising from the world that was the lane—home and food and rest and what passed in many cabins for the life of family. He turned his head slightly to the right and made out what he thought was the sound of playing children, but when he turned his head back, he could hear far more clearly the last bird of the day as it evening-chirped in the small forest far off to the left.

He went straight ahead, to the farthest edge of the cornfields to a patch of woods that had yielded nothing of value since the day his master bought it from a white man who had gone broke and returned to Ireland. “I did well over there,” that man lied to his people back in Ireland, his dying wife standing hunched over beside him, “but I longed for all of you and for the wealth of my homeland.” The patch of woods of no more than three acres did yield some soft, blue grass that no animal would touch and many trees that no one could identify. Just before Moses stepped into the woods, the rain began, and as he walked on the rain became heavier. Well into the forest the rain came in torrents through the trees and the mighty summer leaves and after a bit Moses stopped and held out his hands and collected water that he washed over his face. Then he undressed down to his nakedness and lay down. To keep the rain out of his nose, he rolled up his shirt and placed it under his head so that it tilted just enough for the rain to flow down about his face. When he was an old man and rheumatism chained up his body, he would look back and blame the chains on evenings such as these, and on nights when he lost himself completely and fell asleep and didn’t come to until morning, covered with dew.

The ground was almost soaked. The leaves seemed to soften the hard rain as it fell and it hit his body and face with no more power than the gentle tapping of fingers. He opened his mouth; it was rare for him and the

 rain to meet up like this. His eyes had remained open, and after taking in all that he could without turning his head, he took up his thing and did it. When he was done, after a few strokes, he closed his eyes, turned on his side and dozed. After a half hour or so the rain stopped abruptly and plunged everything into silence, and that silence woke him. He came to his feet with the usual reluctance. All about his body was mud and leaves and debris for the rain had sent a wind through the woods. He wiped himself with his pants and remembered that the last time he had been there in the rain, the rain had lasted long enough to wash him clean. He had been seized then by an even greater happiness and had laughed and twirled himself around and around in what someone watching him might have called a dance. He did not know it, but Alice, a woman people said had lost her mind, was watching him now, only the first time in her six months of wandering about in the night that she had come upon him. Had he known she was there, he would not have thought she had sense enough to know what was going on, given how hard, the story went, the mule had kicked her on the plantation in a faraway county whose name only she remembered. In her saner moments, which were very rare since the day Moses’s master bought her, Alice could describe everything about the Sunday the mule kicked her in the head and sent all common sense flying out of her. No one questioned her because her story was so vivid, so sad—another slave without freedom and now she had a mind so addled she wandered in the night like a cow without a bell. No one knew enough about the place she had come from to know that her former master was terrified of mules and would not have them on his place, had even banished pictures and books about mules from his little world.

Moses walked out of the forest and into still more darkness toward the quarters, needing no moon to light his way. He was thirty-five years old and for every moment of those years he had been someone’s slave, a white man’s slave and then another white man’s slave and now, for nearly ten years, the overseer slave for a black master.

Caldonia Townsend, his master’s wife, had for the last six days and nights only been catnapping, as her husband made his hard way toward death. The white people’s doctor had come the morning of the first day, as a favor to Caldonia’s mother, who believed in the magic of white people, but that doctor had only pronounced that Moses’s master, Henry Townsend, was going through a bad spell and would recover soon. The ailments of white people and black people were different, and a man who specialized in one was not expected to know much about the other, and that was something he believed Caldonia should know without him telling her. If her husband was dying, the doctor didn’t know anything about it. And he left in the heat of the day, having pocketed 75 cents from Caldonia, 60 cents for looking at Henry and 15 cents for the wear and tear on himself and his buggy and his one-eyed horse. 

Henry Townsend—a black man of thirty-one years with thirty-three slaves and more than fifty acres of land that sat him high above many others, white and black, in Manchester County, Virginia—sat up in bed for most of his dying days, eating a watery porridge and looking out his window at land his wife Caldonia kept telling him he would walk and ride over again. But she was young and naively vigorous and had known but one death in her life, that of her father, who had been secretly poisoned by his own wife. On the fourth day on his way to death, Henry found sitting up difficult and lay down. He spent that night trying to reassure his wife. “Nothin hurts,” he said more than once that day, a day in July 1855. “Nothin hurts.”

“Would you tell me if it did?” Caldonia said. It was near about three in the morning, two hours or so after she had dismissed for the evening Loretta, her personal maid, the one who had come with her marriage to Henry.

“I ain’t took on the habit of not tellin you the truth,” Henry said that fourth evening. “I can’t start now.” He had received some education when he was twenty and twenty-one, educated just enough to appreciate a wife like Caldonia, a colored woman born free and who had been educated all her days. Finding a wife had been near the end of a list of things he planned to do with his life. “Why don’t you go on to bed, darlin?” Henry said. “I can feel sleep comin on and you shouldn’t wait for it to get here.” He was in what the slaves who worked in the house called the “sick and gettin well room,” where he had taken himself that first sick day to give Caldonia some peace at night.

“I’m fine right here,” she said. The night had gotten cooler and he was in fresh nightclothes, having sweated through the ones they had put him in at about nine o’clock. “Should I read to you?” Caldonia said, covered in a lace shawl Henry had seen in Richmond. He had paid a white boy to go into the white man’s shop to purchase it for him, because the shop would have no black customers. “A bit of Milton? Or the Bible?” She was curled up in a large horsehair chair that had been pulled up to his bed. On either side of the bed were small tables, each just large enough for a book and a candelabrum that held three candles as thick as a woman’s wrist. The candelabrum on the right side was dark, and the one on the left had only one burning candle. There was no fire in the hearth.

“I been so weary of Milton,” Henry said. “And the Bible suits me better in the day, when there’s sun and I can see what all God gave me.” Two days before he had told his parents to go home, that he was doing better, and he had indeed felt some improvement, but on the next day, after his folks were back at their place, Henry took a turn back to bad. He and his father had not been close for more than ten years, but his father was a man strong enough to put aside disappointment in his son when he knew his flesh and blood was sick. In fact, the only time his father had come to see Henry on the plantation was when the son had been doing poorly. Some seven times in the course of ten years or so. When Henry’s mother visited alone, whether he was ill or well, she stayed in the house, two rooms down from her son and Caldonia. The day Henry sent them home, his parents had come upstairs and kissed his smiling face good-bye, his mother on the lips and his father on the forehead, the way it had been done since Henry was

a boy. His parents as a couple had never slept in the home he and Moses the slave had built, choosing to stay in whatever cabin was available down in the quarters. And they would do it that way when they came to bury their only child.

“Shall I sing?” Caldonia said and reached over and touched his hand resting at the side of the bed. “Shall I sing till the birds wake up?” She had been educated by a freed black woman who herself had been educated in Washington, D.C., and Richmond. That woman, Fern Elston, had returned to her own plantation after visiting the Townsends three days ago to continue making part of her living teaching the freed black children in Manchester County whose parents could afford her. Caldonia said, “You think you’ve heard all my songs, Henry Townsend, but you haven’t. You really haven’t.” Fern Elston had married a man who was supposed to be a farmer, but he lived to gamble, and as Fern told herself in those moments when she was able to put love aside and see her husband for what he was, he seemed to be driving them the long way around to the poorhouse. Fern and her husband had twelve slaves to their names. In 1855 in Manchester County, Virginia, there were thirty-four free black families, with a mother and father and one child or more, and eight of those free families owned slaves, and all eight knew each other’s business. When the War between the States came, the number of slave-owning blacks in Manchester would be down to five, and one of those included an extremely morose man who, according to the U.S. census of 1860, legally owned his own wife and five children and three grandchildren. The census of 1860 said there were 2,670 slaves in Manchester County, but the census taker, a U.S. marshal who feared God, had argued with his wife the day he sent his report to Washington, D.C., and all his arithmetic was wrong because he had failed to carry a one.

Henry said, “No. Best save the singin for some other time, darlin.” What he wanted was to love her, to get up from the sickbed and walk under his own power and take his wife to the bed they had been happy in all their married days. When he died, late the evening of the seventh day, Fern Elston would be with Caldonia in his death room. “I always thought you did right in marrying him,” Fern would say, in the first stages of grief for Henry, a former student. After the War between the States, Fern would tell a pamphlet writer, a white immigrant from Canada, that Henry had been the brightest of her students, someone she would have taught for free. Loretta, Caldonia’s maid, would be there as well when Henry died, but she would be silent. She merely closed her master’s eyes after a time and covered his face with a quilt, a Christmas present from three slave women who had made it in fourteen days.

Moses walked the lane of the quarters down to his cabin, the one nearest the house where his master and mistress lived. Next to Moses’s cabin, Elias sat on a damp tree stump before his own cabin, whittling a piece of pinewood that would be the body of a doll he was making for his daughter. It was the first thing he had ever given her. He had a lamp hanging from a nail beside his door but the light had been failing

and he was as close to working blind as a body could get. But his daughter and his two sons, one only thirteen months old, were heaven and earth to him and somehow the knife cut into the pinewood in just the right way and began what would be the doll’s right eye.

Moses, a few feet before passing Elias, said, “You gotta meet that mule in the mornin.”

“I know,” Elias said. Moses had not stopped walking. “I ain’t hurtin a soul here,” Elias said. “Just fixin on some wood.” Now Moses stopped and said, “I ain’t carin if you fixin God’s throne. I said you gotta meet that mule in the mornin. That mule sleepin right now, so maybe you should follow after him.” Elias said nothing and he did not move. Moses said, “I ain’t but two minutes off you, fella, and you seem to wanna keep forgettin that.” Moses had found Elias a great bother in the mind from the day Henry Townsend drove up with Elias from the slave market, a one-day affair held out in the open twice a year at the eastern edge of the town of Manchester, in the spring and in the fall after harvest. The very day Elias was bought by Henry some white people had talked about building a permanent structure for the slave market—that was the year it rained every spring day the market was held, and many white people caught colds as a result. One woman died of pneumonia. But God was generous with his blessings the following fall and each day was perfect for buying and selling slaves and not a soul said anything about constructing a permanent place, so fine was the roof God himself had provided for the market.

Now Moses said to Elias, “If you ain’t waitin for me here when the sun come up, not even Massa Henry will save you.” Moses continued on to his cabin. Moses was the first slave Henry Townsend had bought: $325 and a bill of sale from William Robbins, a white man. It took Moses more than two weeks to come to understand that someone wasn’t fiddling with him and that indeed a black man, two shades darker than himself, owned him and any shadow he made. Sleeping in a cabin beside Henry in the first weeks after the sale, Moses had thought that it was already a strange world that made him a slave to a white man, but God had indeed set it twirling and twisting every which way when he put black people to owning their own kind. Was God even up there attending to business anymore?

With one foot Elias swept the shavings from his other foot and started whittling again. The right leg of the doll was giving him trouble: he wanted the figure to be running but he had not been able to get the knee to bend just right. Someone seeing it might think it was just a doll standing still, and he didn’t want that. He was afraid that if the knee did not bend soon he would have to start again with a new piece of wood. Finding a good piece would be hard. But then the right leg of his own wife, Celeste, did not bend the way it should either, so maybe in the long run it might not matter with the doll. Celeste had been limping from the first step she took into the world

Moses went into his cabin and met the darkness and a dead hearth. Outside, the light of Elias’s lamp leaned this way and that and then it dimmed even more. Elias had never believed in a sane God and so had never questioned a world where colored people could be the owners of slaves, and if at that moment, in the near dark, he had sprouted wings, he would not have questioned that either. He would simply have gone on making the doll. Inside Elias’s cabin his crippled wife and three children slept and the hearth had enough embers to last the night, which promised to be cold again. Elias left the doll’s right leg alone and returned to the head, which he already thought was as perfect as anything he had seen made by a man. He had gotten better since carving the first comb for his wife Celeste. He wanted to attach corn silk to the doll’s head but the kind of dark silk he wanted would not be ready until early fall. Immature silk would have to do.

Moses was not hungry and so did not complain to his wife or the boy about the darkness. He lay down on the straw pallet beside his wife, Priscilla. Their son was on the other side of her, snoring. Priscilla watched her husband as he slowly drifted into sleep, and once he was asleep, she took hold of his hand and put it to her face and smelled all of the outside world that he had brought in with him and then she tried to find sleep herself.

That last day, the day Henry Townsend died, Fern Elston returned early in a buggy driven by a sixty-five-year-old slave her husband had inherited from his father.

Fern and Caldonia spent a few hours in the parlor, drinking a milk-and-honey brew Caldonia’s mother was fond of making. Upstairs during that time, Zeddie, the cook, and then Loretta, Caldonia’s maid, sat with Henry. About seven in the evening, Caldonia told Fern she had best go on to bed, but Fern had not been sleeping well and she told Caldonia they might as well sit together with Henry. Fern had been a teacher not only to Caldonia but to her twin brother as well. There were not that many free educated women in Manchester County to pass her time with and so Fern had made a friend of a woman who, as a girl, had found too much to giggle about in the words of William Shakespeare.

The two women went up about eight and Caldonia told Loretta she would call her if she needed her and Loretta nodded and went out and down to her small room at the end of the hall. The three, Fern and Henry and Caldonia, started in talking about the Virginia heat and the way it wore away a body. Henry had seen North Carolina once and thought Virginia’s heat could not compare. That last evening was relatively cool again. Henry had not had to change the nightclothes he had put on at six. About nine he fell asleep and woke not long after. His wife and Fern were discussing a Thomas Gray poem. He thought he knew the one they were talking about but as he formed some words to join the conversation, death stepped into the room and came to him: Henry walked up the steps and into the tiniest of houses, knowing with each step that he did not own it, that he was only renting. He was ever so disappointed; he heard footsteps behind him and death told him it was Caldonia, coming to register her own disappointment. Whoever

was renting the house to him had promised a thousand rooms, but as he traveled through the house he found less than four rooms, and all the rooms were identical and his head touched their ceilings. “This will not do,” Henry kept saying to himself, and he turned to share that thought with his wife, to say, “Wife, wife, look what they done done,” and God told him right then, “Not a wife, Henry, but a widow.”

It was several minutes before Caldonia and Fern knew Henry was no more and they went on talking about a widowed white woman with two slaves to her name on a farm in some distant part of Virginia, in a place near Montross where her nearest white neighbors were miles and miles away. The news of the young woman, Elizabeth Marson, was more than one year old but it was only now reaching the people of Manchester County, so the women in the room with dead Henry spoke as if it had all happened to Elizabeth just that morning. After the white woman’s husband died, her slaves, Mirtha and Destiny, had taken over and kept the woman prisoner for months, working her ragged with only a few hours rest each day until her hair turned white and her pores sweated blood. Caldonia said she understood that Mirtha and Destiny had been sold to try to compensate Elizabeth, to settle her away from that farm with its memories, but Fern said she understood that the slave women had been killed by the law. When Elizabeth was finally rescued, she did not remember that she was supposed to be the owner, and it was a long time before she could be taught that again. Caldonia, noticing her husband’s stillness, went to him. She gave a cry as she shook him. Loretta came in silently and took a hand mirror from atop the dresser. It seemed to Caldonia as she watched Loretta place the mirror under Henry’s nose that he had only stepped away and that if she called loudly enough to him, put her mouth quite close to his ear, and called loud enough for any slave in the quarters to hear, he might turn back and be her husband again. She took Henry’s hand in both of hers and put it to her cheek. It was warm, she noticed, thinking there might yet be enough life in it for him to reconsider. Caldonia was twenty-eight years old and she was childless.

Alice, the woman without a mind who had watched Moses be with himself in the woods, had been Henry and Caldonia’s property for some six months the night he died. From the first week, Alice had started going about the land in the night, singing and talking to herself and doing things that sometimes made the hair on the backs of the slave patrollers’ necks stand up. She spit at and slapped their horses for saying untrue things about her to her neighbors, especially to Elias’s youngest, “a little bitty boy” she told the patrollers she planned to marry after the harvest. She grabbed the patrollers’ crotches and begged them to dance away with her because her intended was forever pretending he didn’t know who she was. She called the white men by made-up names and gave them the day and time God would take them to heaven, would drag each and every member of their families across the sky and toss them into hell

hell with no more thought than a woman dropping strawberries into a cup of cream.

In those first days after Henry bought Alice, the patrollers would haul her back to Henry’s plantation, waking him and Caldonia as one of them rode up on the porch and pounded on the black man’s front door with the butt of a pistol. “Your property out here loose and you just sleepin like everything’s fine and dandy,” they shouted to him, a giggling Alice sprawled before them in the dirt after they had run her back. “Come down here and find out about your property.” Henry would come down and explain again that no one, not even his overseer, had been able to keep her from roaming. Moses had suggested tying her down at night, but Caldonia would not have it. Alice was nothing to worry about, Henry said to the patrollers, coming down the steps in his nightclothes and helping Alice up from the ground. She just had half a mind, he said, but other than that she was a good worker, never saying to the two or three white patrollers who owned no slaves that a woman of half a mind had been so much cheaper to buy than one with a whole mind. Two hundred and twenty-eight dollars and two bushels of apples not good enough to eat and only so-so enough for a cider that was bound to set someone’s teeth on edge. The patrollers would soon ride away. “This is what happens,” they said among themselves back on the road, “when you give niggers the same rights as a white man.”

Toward the middle of her third week as Henry and Caldonia’s property, the patrollers got used to seeing Alice wander about and she became just another fixture in the patrollers’ night, worthy of no more attention than a hooting owl or a rabbit hopping across the road. Sometimes, when the patrollers had tired of their own banter or when they anticipated getting their pay from Sheriff John Skiffington, they would sit their horses and make fun of her as she sang darky songs in the road. This show was best when the moon was at its brightest, shining down on them and easing their fear of the night and of a mad slave woman and lighting up Alice as she danced to the songs. The moon gave more life to her shadow, and the shadow would bounce about with her from one side of the road to other, calming the horses and quieting the crickets. But when they suffered ill humor, or the rain poured down and wetted them and their threadbare clothes, and their horses were skittish and the skin down to their feet itched, then they heaped curse words upon her. Over time, over those six months after Henry bought Alice, the patrollers heard from other white people that a crazy Negro slave in the night was akin to a two-headed chicken, or a crowing hen. Bad luck. Very bad luck, so it was best to try to keep the cussing to themselves.

The rainy evening her master Henry died Alice again stepped out of the cabin she shared with Delphie and Delphie’s daughter, Cassandra. Delphie was nearing forty-four years old and believed that God had greater dangers in store for everybody than a colored woman gone insane, which was what she told her daughter, who was at first afraid of Alice. Alice came out that evening and saw Elias standing at his door with the whittling knife and the pinewood in his hands, waiting for the rain to end. “Come on with me,” she

sang to Elias. “You just come on with me now. Come on, boy.” Elias ignored her.

After she came back from watching Moses in the patch of woods, Alice went back down the lane and out to the road. The muddy road gave her a hard way but she kept on. Once on the road, she veered away from Henry’s place and began to chant, even more loudly than when she was on her master’s land.

Lifting the front of her frock for the moon and all to see, she shimmied in the road and chanted with all her might:

I met a dead man layin in Massa lane

Ask that dead man what his name

He raised he bony head and took off his hat

He told me this, he told me that.

Augustus Townsend, Henry’s father, finally bought himself out of slavery when he was twenty-two. He was a carpenter, a woodcarver whose work people said could bring sinners to tears. His master, William Robbins, a white man with 113 slaves to his name, had long permitted Augustus to hire himself out, and Robbins kept part of what he earned. The rest Augustus used to pay for himself. Once free, he continued to hire himself out. He could make a four-poster bed of oak in three weeks, chairs he could do in two days, chiffoniers in seventeen days, give or take the time it took to get the mirrors. He built a shack—and later a proper house—on land he rented and then bought from a poor white man who needed money more than he needed land. The land was at the western end of Manchester County, a fairly large slip of land where the county, as if tired of pushing west, dipped abruptly to the south, toward Amherst County. Moses, “world stupid” as Elias was to call him, would get lost there in about two months, thinking that he was headed north. Augustus Townsend liked it because it was at the farthest end of the county and the nearest white man with slaves was a half a mile away.

Augustus made the last payment for his wife, Mildred, when she was twenty-six and he was twenty-five, some three years after he bought his own freedom. An 1806 act of the Virginia House of Delegates required that former slaves leave the Commonwealth within twelve months of getting their freedom; freed Negroes might give slaves too many “unnatural notions,” a delegate from Northampton County had noted before the act was passed, and, added another delegate from Gloucester, freed Negroes lacked “the natural controls” put on a slave. The delegates decreed that any freed person who had not left Virginia after one year could be brought back into slavery. That happened to thirteen people the year of Augustus’s petition—five men, seven women, and one child, a girl named Lucinda, whose parents died before the family could get out of Virginia. Based primarily on his skills, Augustus had managed to get William Robbins and a number of other white citizens to petition the state assembly to permit him to stay. “Our County—Indeed, our beloved Commonwealth—would be all the poorer without the talents of Augustus Townsend,” the petition read in part. His and two other petitions for former slaves were the only ones out of twenty-three granted that year; a Norfolk City woman who made elaborate cakes and pies for parties and a Richmond barber, both with more white customers than black, were also permitted to stay in Virginia after freedom. Augustus did not seek a petition for Mildred his wife when he bought her freedom because the law allowed freed slaves to stay on in the state in cases where they lived as someone’s property, and relatives and friends often

 took advantage of the law to keep loved ones close by. Augustus would also not seek a petition for Henry, his son, and over time, because of how well William Robbins, their former owner, treated Henry, people in Manchester County just failed to remember that Henry, in fact, was listed forever in the records of Manchester as his father’s property.

Henry was nine when his mother Mildred came to freedom. That day she left, a mild day two weeks after harvest, she walked holding her son’s hand down to the road where Augustus and his wagon and two mules were waiting. Rita, Mildred’s cabin mate, was holding the boy’s other hand.

At the wagon, Mildred sank to her knees and held on to Henry, who, at last realizing that he was to be separated from her, began crying. Augustus knelt beside his wife and promised Henry that they would be back for him. “Before you can turn around good,” he said, “you be comin home with us.” Augustus repeated himself, and the boy tried to make sense of the word home. He knew the word, knew the cabin with him and his mother and Rita that the word represented. He could no longer remember when his father was a part of that home. Augustus kept talking and Henry pulled at Mildred, wanting her to go back onto William Robbins’s land, back to the cabin where the fireplace smoked when it was first lit. “Please,” the boy said, “please, les go back.”

Along about then William Robbins came slowly out to the road, heading into the town of Manchester on his prized bay, Sir Guilderham. Patting the horse’s black mane, he asked Henry why was he crying and the boy said, “For nothin, Massa.” Augustus stood up and took off his hat. Mildred continued holding on to her son. The boy knew his master only from a distance; this was the closest they had been in a very long time. Robbins sat high on his horse, a mountain separating the boy from the fullness of the sun. “Well don’t do it anymore,” Robbins said. He nodded at Augustus. “Counting off the days, are you, Augustus?” He looked to Rita. “You see things go right,” Robbins said. He meant for her not to let the boy go too many steps beyond his property. He would have called Rita by name but she had not distinguished herself enough in his life for him to remember the name he had given her at birth. It was enough that the name was written somewhere in his large book of births and deaths, the comings and goings of slaves. “Noticeable mole on left cheek,” he had written five days after Rita’s birth. “Eyes grey.” Years later, after Rita disappeared, Robbins would put those facts on the poster offering a reward for her return, along with her age.

Robbins gave a last look at Henry, whose name he also did not know, and set off at a gallop, his horse’s black tail flipping first one pretty way and then another, as if the tail were separate and so had a life all its own. Henry stopped crying. In the end, Augustus had to pull his wife from the child. He turned Henry over to Rita, who had been friends with Mildred all her life. He lifted his wife up onto the wagon that sagged and creaked with her weight. The wagon and the mules were not as high as Robbins’s horse. Before he got up, Augustus told his son that he would see him on Sunday, the day Robbins was now allowing for visits. Then Augustus said, “I’ll be back for you,” meaning the day he would

ultimately free the boy. But it took far longer to buy Henry’s freedom than his father had thought; Robbins would come to know what a smart boy Henry was. The cost of intelligence was not fixed and because it was fluid, it was whatever the market would bear and all of that burden would fall upon Mildred and Augustus.

Mildred fixed Henry as many of the things she knew he would enjoy to take with them on Sundays. Before freedom she had known only slave food, plenty of fatback and ash cakes and the occasional mouthful of rape or kale. But freedom and the money from their labors spread a better table before them. Still, she could not enjoy even one good morsel in her new place when she thought of what Henry had to eat. So she prepared him a little feast before each visit. Little meat pies, cakes that he could share with his friends through the week, the odd rabbit caught by Augustus, which she salted to last the week. The mother and the father would ride over in the wagon pulled by the mules and call onto Robbins’s land for their boy, enticing him with what they had brought. They would wait in the road until Henry on his stick legs came up from the quarters and out to the lane, Robbins’s mansion giant and eternal behind him.

He was growing quickly, anxious to show them the little things he had carved. The horses in full stride, the mules loaded down, the bull with his head turned just so to look behind him. The three would settle on a quilt on a piece of no-man’s-land across from Robbins’s plantation. Behind them and way off to the left, there was a creek that had never seen a fish, but slaves fished in it nevertheless, practicing for the day when there would be better water. When the three had eaten, Mildred would sit between them as Augustus and Henry fished. She always wanted to know how he was treated and his answer was almost always the same—that Massa Robbins and his overseer were treating him well, that Rita was always good to him.

The fall that year,...